NAMAZ KE MASAIL 91 SE 120

ℳĎ ÃβŘÃŘ ℳÃĹĮЌ: ۞✵۞
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        ♡ Namaz Ke Masail ♡

              ☆ Part- 9 1☆

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✺ Qaza Namaz-4✺
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❂ Qaza Ke Din- Tareekh Yaad na Ho ❂

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★ Agar bahut si Namaze qaza ho gayi, Ab Din – Tareekh , Mahine- Saal kuchh bhi yaad na ho to is tarah niyat kare k,

→ Fajar ki jitni Namaze mere zimme he’n unme se Jo sabse avval he uski qaza padhta hu’n,

→ Ya zuhar ki jitni Namaze mere zimme he’n unme se jo sabse avval he uski qaza padhta hu’n,

★ is tarah niyat karke barabar qazae’n padhte rahe Yaha tak k Dil gawahi de de k ab tamaam Namaze qaza ho chuki he’n to qaza padhna chhod de,

M↳® Durre Mukhtar, 1/690

↳ Next – 92 in sha Allah ta’ala,

↳® Fiqhul ibadaat, 136

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        ♡ Namaz Ke Masail ♡

              ☆ Part- 9 2☆

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✺ Qaza Namaz – 5 ✺

❂ Qaza Namazo Ke Avqaat ❂

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★ Teen avqaate mamnu’a ke alawa har waqt qaza Namaz padhi ja sakti he,

→Ye zaruri nahi ki zuhar ke waqt Zuhar ki Namaz hi qaza padhe balki ek waqt me 2-3-4 Jitni qaza Namaz chahe padh sakte he’n,

★ Aur Tarteeb se padhna bhi zaruri nahi, agar Fajar ki qaza padhi aur mazeed 2 raka’at ka waqt mojood he to doosre din ki Fajar ki qaza bhi padh le,

→Kyuki 6 ya isse zyada Namaze zimme laazim ho jane se tarteeb saqit ho jati he,

M↳® Sharah Tanveer, 1/709,
Sharah Bidaya, 1/162

↳ Next – 93 in sha Allah ta’ala,

↳® Fiqhul ibadaat, 137
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        ♡ Namaz Ke Masail ♡

              ☆ Part- 9 3☆

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✺ Qaza Namaz – 6✺
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❂ Behoshi Ki Haalat me Qaza Namazo ka Hukm ❂

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★ Agar Behosh ho jaye to hosh me aane ke baad dekhe k behoshi ek din ek raat se zyada rahi he ya isse kam,

★ Agar ek din raat tak behoshi rahi ya isse kam to itne avqaat ki qaza Namaze padhna laazim he,

★ Agar behoshi ek din raat se zyada rahi yani 6 Namaze zimme laazim ho gayi to qaza laazim nahi balki maaf He,

M↳® Hidaya -1/170

↳ Next -94 in sha Allah ta’ala,

↳® Fiqhul ibadaat, 138

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        ♡ Namaz Ke Masail ♡

              ☆ Part- 9 4☆

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✺ Qaza Namaz – 7✺
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❂ Shadi ke Moqe per Namaz se Gaflat ❂

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★ Shadi Byaah isi tarah digar taqribaat ke moqe per Mard Aurate’n aksar Namaze qaza kar dete he’n, Apni nikali hui rasmo ko to esi pabandi se puri karte he’n k goya bilkul farz he aur khudavand kareem ke farzo se bilkul Gaflat barti jati he, Baaz to Namaz ko hi bhula dete he’n aur baaz ye khayal kar lete he’n k baad me padh lenge, is tarah qaza kar dete he’n,

★Dulhan jab tak Dulhan rehti he Namaz padhti hi nahi, Namaz padhne ko besharmi samjha jata he ye ajeeb baat he Khane pine aur Behaya Rasmo me to Sharm nahi he aur Namaz padhne me sharm aade aati he,

★ isi tarah is zamane me bahut se Namzai log bhi shadi Byaah aur digar taqribaat vagera ke moqe per Namaz se gafil ho jate he’n, Ye nihayat afsos ki baat he,

↳ Next – 95 in sha Allah ta’ala,

↳® Fiqhul ibadaat, 106

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        ♡ Namaz Ke Masail ♡

              ☆ Part- 9 5☆

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✺ Qaza Namaz – 8 ✺
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❂ Qaza Namaz Ghar me Padhe Ya Masjid me ❂

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★ Masjid me bhi qaza Namazo ka padhna jaa’iz he, magar logo ko ye pata na chale k ye qaza Namaze padhta he,

→ Kyuki ka qaza Karna gunaah he aur gunaah ka izhaar bhi gunaah he,

M↳® Aapke Masail aur unka Hal, 2/354

↳ Next – 96 in sha Allah ta’ala,

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        ♡ Namaz Ke Masail ♡

              ☆ Part- 9 6☆

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✺ Qaza Namaz – 9✺
✯————————————

❂ Qaza Namaz ke Mutallik Galat Aqaa’id -1❂

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✘ Baaz log kehte he’n k Jumatul Vida ke din 2 raka’at Namaz qaza e umri ki niyat se padhna chahiye, Kehte he’n k isse pure saal ki Namaze Ada ho jati he,

 Shariat me Qaza e umri ki koi istlaah nahi, Shariat ka hukm to ye he k Musalman ko Namaz qaza nahi karni chahiye kyuki hadees me he k

→Jo sakhsh jaan bujhkar Namaz qaza kar de Allah ta’ala ka zimma usse bari he,

★Kisi cheez ki fazilat ke liye zaruri he k woh Huzur Sallallahu Alaihivasallam se saabit ho kyuki bager vahi e ilaahi ke kisi cheez ki fazilat aur uska sawab maloom nahi ho sakta,

⇨Isi tarah Maahe Rajjab ki Namaz aur Rozo ke bare me, aur isi tarah Jumatul Vida ki Namaz aur Roze ke bare me Jo fazail bayan kiye jate he’n ye Huzur Sallallahu Alaihivasallam se qat’an saabit nahi, Isliye in fazail ka aqeeda rakhna bilkul galat he,

⇨Shariat ka masla to ye he k agar koi shakhs ek Farz tark kar de to saari umr ki nifli ibadaat bhi us ek Farz ki talafi nahi kar sakti,

M↳® Aapke Masail aur unka Hal, 2/360

↳ Next – 97 in sha Allah ta’ala,
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        ♡ Namaz Ke Masail ♡

              ☆ Part- 9 7☆

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✺ Qaza Namaz – 10✺
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❂ 27 Ramzan aur Qaza Umri ❂

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★ Shariat Mtaharah me Quran hadees se koi esa kanoon saabit nahi k 27 Ramzan ul Mubarak ya aur kisi Mubarak din 12 Raka’at ya 4 Raka’at padhne se Umar bhar ki qaza Namazo ka kaffara ho jaye,

★ Esi suni sunai baato per yaqeen nahi karna chahiye,

M↳® Aapke Masail aur unka Hal, 2/358

↳ Next – 98 in sha Allah ta’ala,

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        ♡ Namaz Ke Masail ♡

              ☆ Part- 9 8☆

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✺ Qaza Namaz – 11✺
✯————————————

❂ Ek Galat Rivayat ❂

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★ Rasulullah Sallallahu alaihivasallam ne farmaya k jis shakhs ki Namaze qaza ho gayi ho aur use maloom na ho k kitni Namaze qaza hui he’n to use chahiye k Peer ki Raat me 50 raka’at Namaz padh le, Har raka’at me Surah Fatiha ke baad Surah ikhlas padhe aur farig hokar darood padhe, in raka’to ko Allah ta’ala sab qaza Namazo ka kaffara kar dega, agarche wo ek so baras ki kyu na ho,

✘⇧⇧⇧✘

⇨ Magar Ye hadees laaiqe etmaad nahi, Muhaddiseen ne isko moju yani manghadant kaha he,

 Qaza Namazo ka Kaffara yahi he k Namaz qaza karne se tauba ki jaye aur guzishta Umar ki qaza shuda Namazo ko ek ek karke qaza kiya jaye,

M↳® Aapke Masail aur Unka Hal, 2/356

↳ Next – 99 in sha Allah ta’ala,

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        ♡ Namaz Ke Masail ♡

              ☆ Part- 9 9☆

         ✰━═━═━═━═━═━═━═━✰

✺ Qaza Namaz – 12✺
✯————————————

❂ Jaagne Ki Raato me Nawafil ki Bajae Qaza Namaze Padhe ❂

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★ Jis shakhs ke zimme qaza Namaze ho usko Jaagne wali raato ( Shabe Qadr, Shabe Baraat vagera) me Nawafil padhne ke bajae qaza Namaze padhni chahiye,

⇨ Chahe Masjide Nabvi Sallallahu Alaihivasallam me padhe ya Haram Sharif me,

M↳® Aapke Masail aur unka Hal, 2/356

↳ Next – 100 in sha Allah ta’ala,

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۞✵۞
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        ♡ Namaz Ke Masail ♡

              ☆ Part- 100☆

         ✰━═━═━═━═━═━═━═━✰

✺ Qaza Namaz – 13✺
✯————————————

❂ Jo sakhsh Tauba kar le, Uske Zimme bhi Guzishta Qaza Baqi he ❂

◆◇◆◇◆

★ Jo sakhsh galti aur Kotahi ki Vajah se Namaze Qaza karta raha, Fir usne tauba kar li aur Ahad kiya k ab koi Namaz qaza nahi karega,

→Tab bhi guzishta Namaze uske zimme baqi rahegi aur unka qaza karna us per laazim hoga,

★ Agar zindgi me apni Namaze puri nahi kar saka to marte waqt uske zimme vasiyat karna zaruri hoga k uske zimme itni Namaze qaza he’n aur unka Fidiya adaa kar diya jaye,

→ Yahi hukm zakaat, Roza, aur Hajj vagera digar faraiz ka he,

↳ Next – 101 in sha Allah ta’ala,

↳® Aapke Masail aur unka Hal, 2/355

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 ۞✵۞
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      βίşмίĻĻάħίħʀʀάħмάήίʀʀάħέέм
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        ✰━═━═━═━═━═━═━═━✰

        ♡ Namaz Ke Masail ♡

              ☆ Part- 101☆

         ✰━═━═━═━═━═━═━═━✰

         ✺ Qaza Namaz – 14 ✺                    
✯————————————

❂ Isha  Ke  Baad  Guftgu  Makrooh  He ❂

                     ◆◇◆◇◆

★  Huzur  Akram  Sallallahu  Alaihivasallam  ne  Isha  ki  Namaz  ke  baad  karne  se  mana  farmaya  he,

→ Albatta  3  soorto  me  isme  chhot  he,

1- Ye  k  Aadmi  mehmaan  ki  dildari  ke  liye  usse  baat  cheet  kare,

2- Miya  Bivi  aapas  me  guftgu  kare,

3- Ye  k  kuchh  log  safar  me  ho  aur  raat  guzaarne  ke  liye  guftgu  kare,

→ Iske  alawa  isha  ke  baad  guftgu  karna  Makrooh  aur  Na  pasandida  he,

★ Musalmano  ke  Din  bhar  ke  Amaal  ka  khatma  nek  amal  per  hona  chahiye  aur  wo  isha  ki  Namaz  he,

M↳® Aapke Masail aur unka Hal, 2/360

⇨ Aaj  kal  Khaaskar  Nojawano  ka  Ye  Amal  ban  chuka  he  k  Raat  der  tak  idhar  udhar  ki baat  cheet  karne  me,  Ghoomne  firne  me  waqt  ko  barbaad  karte  he’n,

Der  se  sone  ka  ye  bhi  asar  dekha  gaya  he  k  Der  tak  soye  pade  rehte  he’n  aur  Fajar  ki   Namaz  qaza  kar  dete  he,  Subeh  ki  Barkaat  se  bhi  chheen  li  jati  he,

is  Aadat  ko  badalna  zaruri  he,

↳ Next – 102 in sha Allah ta’ala,

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​​☆​​   ​​☆​​  ​​☆​
۞✵۞
      ▁▁▁▁▁▂▂▃▃▄▄︻▄▄▃▃▂▂▁▁▁▁▁
      βίşмίĻĻάħίħʀʀάħмάήίʀʀάħέέм
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 ❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁

        ✰━═━═━═━═━═━═━═━✰

        ♡ Namaz Ke Masail ♡

              ☆ Part- 102☆

         ✰━═━═━═━═━═━═━═━✰

❂ Namazi Ke Saamne Se Guzarna-1❂

                     ◆◇◆◇◆

★ Namazi  ke  saamne  se  guzarna  gunaah  he  magar  isse  Namazi  ki  Namaz  nahi  tooti,

★ Koi  bhoole  se  guzar  gaya  to  majoor  he,

★ Agar  koi  maydan  me  ya  badi  Masjid  me  Namaz  padh  raha  ho  to  teen  safo  ki  jagah  chhodkar  usko  aage  se  guzarne  ki  gunzaish  he,

★ agar  chhoti  Masjid  me  mutlaqan  gunzaish  nahi  to  jo  shakhs  bilkul  NamaZi  ke  saamne  betha  ho  usko  uthkar  jane  ki  ijazat  he,

M↳® Aapke Masail aur unka Hal, 2/ 294

↳ Next – 103 in sha Allah ta’ala,

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​​☆​​   ​​☆​​  ​​☆​
۞✵۞
      ▁▁▁▁▁▂▂▃▃▄▄︻▄▄▃▃▂▂▁▁▁▁▁
      βίşмίĻĻάħίħʀʀάħмάήίʀʀάħέέм
      ▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔
 ❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁

        ✰━═━═━═━═━═━═━═━✰

        ♡ Namaz Ke Masail ♡

              ☆ Part- 103☆

         ✰━═━═━═━═━═━═━═━✰

❂ Namazi  Ke  Saamne  Se  Guzarna -2 ❂

                     ◆◇◆◇◆

★ Agar  Namazi  ke  liye  kisi  aur  jagah  Namaz  padhne  ki  gunzaish  na  ho  aur  guzarne  walo  ke  liye  doosri  jagah  se  guzarne  ki  gunzaish  he  to  guzarne  wala  gunahgar  hoga,

★ Agar  Namazi  ke  liye  doosri  jagah  gunzaish  thi  magar  guzarne  wale  ke  liye  aur  koi  raasta  nahi  to  is  soorat  me  Namazi  gunahgar  hoga,

★ Dono  ke  liye  gunzaish  ho,  Namazi  ke  liye  doosri  jagah  Namaz  padhne  ki  aur  guzarne  wale  ke  liye  aur  taraf  se  nikalne  ka  doosra  raasta  tha,  is  soorat  me  dono  gunahgar  honge,

M↳® Aapke Masail aur unka Hal, 2/294

↳ Next -104  in sha Allah ta’ala,

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​​☆​​   ​​☆​​  ​​☆​
۞✵۞
      ▁▁▁▁▁▂▂▃▃▄▄︻▄▄▃▃▂▂▁▁▁▁▁
      βίşмίĻĻάħίħʀʀάħмάήίʀʀάħέέм
      ▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔
 ❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁

        ✰━═━═━═━═━═━═━═━✰

        ♡ Namaz Ke Masail ♡

              ☆ Part- 104☆

         ✰━═━═━═━═━═━═━═━✰

❂ Namazi. Ke. Saamne. Se. Guzarna -3 ❂

                     ◆◇◆◇◆,

★ Namazi  ke  aage  se  guzarne  wale  ko  haath  ke  ishare  se  rok  de  agar  na  ruke  to  jane  de  wo  khud  gunahgar  hoga,

★ Hadees  me  chhote  Bachcho  ko  Masjid  me  le  Jane  ki  muma’anat  aayi  he,

→ chhote  Bachche  aksar  Namaziyo  ke  saamne  se  guzarte  he’n,

★ Khana  Kaaba  ka  tawaaf  karne  wala  tawaf  ki  haalat  me   Namazi  ke  aage  se  guzar  sakta  he ,

M↳® Aapke Masail aur unka Hal, 2/295

↳ Next – 105, in sha Allah ta’ala,

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​​☆​​   ​​☆​​  ​​☆​
 ۞✵۞
      ▁▁▁▁▁▂▂▃▃▄▄︻▄▄▃▃▂▂▁▁▁▁▁
      βίşмίĻĻάħίħʀʀάħмάήίʀʀάħέέм
      ▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔
 ❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁

        ✰━═━═━═━═━═━═━═━✰

        ♡ Namaz Ke Masail ♡

              ☆ Part- 106☆

         ✰━═━═━═━═━═━═━═━✰

❂ Namaz. Todne. Ke. Uzraat-2 ❂

                     ◆◇◆◇◆
 

★ Agar  Namaz  me  achanak  koi  zehrila  keeda  aa  jaye  aur  Namazi  ki  taraf  badhe  to  agar  namaz  tode  bager  usko  maar  sakte  ho  to  theek  varna  uske  liye  namaz  Tod  sakte  he’n,

★ Durre  mukhtar  me  likha  he  k  agar  Farz  namaz  me  ho  to  Walden  ke  bulane  per  namaz  na  tode  sivae  iske  k  wo  kisi  nagahani  musibat  me  mubtila  hokar  usko  madad  ke  liye  pukare,

→ is  soorat  me  Walden  ki  khususiyat  nahi  balki  kisi  ki  jaan  bachane  ke  liye  namaz  Todna  zaruri  he ,

⇨ aur  agar  nifl  Namaz  me  ho  aur  Walden  ko  iska  ilm  ho  to  na  tode,  aur  agar  ilm  na  ho  to  Namaz  Tod  kar  jawab  de,

↳ Next – 107 in sha Allah ta’ala,

↳® Aapke Masail aur unka Hal, 2/322

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 ۞✵۞
      ▁▁▁▁▁▂▂▃▃▄▄︻▄▄▃▃▂▂▁▁▁▁▁
      βίşмίĻĻάħίħʀʀάħмάήίʀʀάħέέм
      ▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔
 ❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁

        ✰━═━═━═━═━═━═━═━✰

        ♡ Namaz Ke Masail ♡

              ☆ Part- 105☆

         ✰━═━═━═━═━═━═━═━✰

❂ Namaz Todne Ke Uzraat-1 ❂

                     ◆◇◆◇◆

★ Ek  Dirham ( qariban  saade  Teen  masha  Chandi)  ke  nuqsan  ka  andesha  ho  to  Namaz  todne  ki  ijazat  he,

★ Namaz  ke  doraan  gumshuda  cheez  yaad  aaye  to  Namaz  tod  kar  use  utha  laye,

★ Kisi  shakhs  ki  jaan  bachane  ki  koi  tadbeer  kar  sakta  ho  to  Namaz  Tod  de,

★ Agar  koi  behosh  hokar  gir  jaye  to  usko  uthane  ke  liye  Namaz  Tod  sakte  he’n,

↳ Next – 106 in sha Allah ta’ala,

↳® Aapke Masail aur unka Hal, 2/322

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​​☆​​   ​​☆​​  ​​☆​
۞✵۞
      ▁▁▁▁▁▂▂▃▃▄▄︻▄▄▃▃▂▂▁▁▁▁▁
      βίşмίĻĻάħίħʀʀάħмάήίʀʀάħέέм
      ▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔
 ❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁

        ✰━═━═━═━═━═━═━═━✰

        ♡ Namaz Ke Masail ♡

              ☆ Part- 107☆

         ✰━═━═━═━═━═━═━═━✰

❂ Namaz me Vazu Ka Toot jana -1 ❂

                     ◆◇◆◇◆

★ Dorane  Namaz  Vazu  toot  jane  per  Namaz  ko  wahi  chhod  kar  chup  chaap  Vazu  kar  aaye  aur  munasib  yahi  he  k  Vazu  ke  baad  dobara  namaz  shuru  Kare,

★ Agar  imaam  sahab  ka  Vazu  toot  jaye  to  saf  me  se  kisi  ko ( imaamat  ke  liye) aage  kar  de  aur  khud  Vazu  karke  muqtadiyo  ki  saf  me  shareek  ho  jaye,

★ Bevazu  Namaz  padhte  rehna  sakht  gunaah  he,  baaz  ulma  farmate  he’n  k  isse  andesha  e  kufr  he,

↳ Next – 108 in sha Allah ta’ala,

↳®Aapke Masail aur unka Hal, 2/326


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​​☆​​   ​​☆​​  ​​☆​
 ۞✵۞
      ▁▁▁▁▁▂▂▃▃▄▄︻▄▄▃▃▂▂▁▁▁▁▁
      βίşмίĻĻάħίħʀʀάħмάήίʀʀάħέέм
      ▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔
 ❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁

        ✰━═━═━═━═━═━═━═━✰

        ♡ Namaz Ke Masail ♡

              ☆ Part- 108☆

         ✰━═━═━═━═━═━═━═━✰

❂ Namaz. Me. Vazu. Ka. Toot jana-2 ❂

                     ◆◇◆◇◆

★ Saf  me  nikalne  ki  gunzaish  na  ho  to  saf  ke  aage  se  guzar  kar  ek  taraf  ko  nikal  jaye,

→ aur  agar  kisi  tarah  nikalna  mumkin  hi  na  ho  to  Namaz  todkar  Namaz  se  kharij  ho  jaye,  yani  apni  jagah  per  betha  rahe,

★ Agar  kisi  ka  Vazu  Bimari  ki  vajah  se  na  theharta  ho  to  wo  mazoor  kehla’ega ,  aur  Namaz  ke  waqt  usko  ek  baar  Vazu  kar  Lena  kaafi  he,  iske  baad  waqt  ke  andar  jitni  Namaze  chahe  padhta  rahe  is  khaas  uzr  ki  vajah  se  uska  Vazu  nahi  tootega  haa’n  agar  kisi  aur  vajah  se  Vazu  toot  jaye  to  aur  baat  he,  aur  jab  Namaz  ka  waqt  nikal  jaye  to  uska  Vazu  toot ja’ega  ab  dobara  Vazu  kare,

( Behtar  ye  he  k  is  masle  ko  apne  Ulema  ikraam  se  Samajha  jaye )

↳ Next – 109 in sha Allah ta’ala,

↳® Aapke Masail aur Unka Hal, 2/327
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              ☆ Part- 109☆

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❂ Sunnat Namazo Ki Adaaygi -1❂

                     ◆◇◆◇◆

★ Jis  cheez  ki  Huzur  Sallallahu   Alaihivasallam  ne  aksar  pabandi  farmai  ho  aur  jiske  Tark  ko  laa’iq e  malamat  qaraar  diya  gaya  ho  wo  Sunnat  mokada  he,

★ Aur  jis  cheez  ki  targeeb  Huzur  Sallallahu  Alaihivasallam  ne  di  ho  magar  uske  chhodne  per  malamat  na  ki  gayi  ho  wo  Sunnat  e gair  mokada  he,

↳ Next – 110 in sha Allah ta’ala,

↳® Aapke Masail aur unka Hal, 2/337
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        ♡ Namaz Ke Masail ♡

              ☆ Part- 110☆

         ✰━═━═━═━═━═━═━═━✰

❂ Sunnat Namazo Ki Adaaygi -2❂

                     ◆◇◆◇◆

★ Namaz  to  chahe  Farz  ho  chahe  Sunnat  v  Nifl  ho  sab  Allah  ta’aala  hi  ke  liye  hoti  he,

→ Ye  khayal  galat  he  k  Sunnate  Nabi  Kareem  Sallallahu  Alaihivasllam  ke  liye  he,

★ Farz  Namaz  me  Jo  kami ( yani  khushu v khuzu  me  Jo  kami )  reh  jati  he  usko  pura  karne  ke  liye  Sunnate  aur  Nifl  he’n,

★ Sunnat  mokada  ka  chhodna  bura  he  aur  iske  chhodne  ki  aadat  bana  Lena  bhi  Gunaah  he,

→ Sunnate  gair  mokada  aur  Nawafil  me  akhtyar  he  chahe  padhe,  ya  chhod  de,

↳ Next – 111, in sha Allah ta’ala,

↳® Aapke Masail aur unka Hal, 2/337
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        ♡ Namaz Ke Masail ♡

              ☆ Part- 111☆

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✺ Suunat Namaz ki Adaaygi- 3✺                    
✯————————————

❂ Kya Aaj Ke Mashini Daur Me Farz Padh Lena Kaafi he? ❂

                     ◆◇◆◇◆

★ Mashini   daur   ki   masrufiyaat   ke   bavjood   khurafaat   ke   liye,  gap   shap   ke   liye,   tafreeh   ke   liye   aur   namaloom   kin   kin   cheezo   ke   liye   waqt   nikaala   jata   he   to   mashini   daur   masrufiyat   ka   nazla  sirf   Namaz   hi   per   kyu   giraya   jaye ?

↳ Next – 112 in sha Allah ta’ala,

↳® Aapke Masail aur unka Hal,2/338

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        ♡ Namaz Ke Masail ♡

              ☆ Part- 112☆

         ✰━═━═━═━═━═━═━═━✰

❂ Sunnat Namazo Ki Adaaygi -4❂

                     ◆◇◆◇◆

★ Sunnate  ghar  me  padhna  afzal  he,

→ magar  iske  liye  shart  ye  he  k  ghar  ka  mahol  pur  sukoon  ho  aur  ghar  jate  hi  gharelu  kaamo  ki  tashvysh  lahaq  na  ho  jaye,

→ agar  esa  andesha  ho  to  Masjid  me  Sunnate  padhna  afzal  he,

★ Sunnat v Nifl  ke  liye  mutlaq  Namaz  ki  niyat  kaafi  he,  isme  waqt  aur  raka’at  ki  niyat  karne  ki  zarurat  nahi,

113, Continue in sha Allah,

↳®Aapke Masail aur  unka Hal, 2/338


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        ♡ Namaz Ke Masail ♡

              ☆ Part- 113☆

         ✰━═━═━═━═━═━═━═━✰

✺ Sunnat Namazo ki Adaaygi-5✺                    
✯————————————

❂ Fajar Ki Sunnato Ki Takeed ❂

                     ◆◇◆◇◆

★ Fajar  ki  Sunnato  ki  takeed  zyada  he,  isliye  agar  Namaz  Fajar  fot  ho  jaye  to  Suraj  Tulu  hone  ke  baad  zavaal  se  pehle  isko  Sunnato  Sahit  padhne  ka  hukm  he,

★ Fiqha  Hanafi  ka  masla  ye  he  k  agar  Jama’at  ki  doosri  raka’at  ( balki  tashahud  bhi )  mil  Jane  ki  ummeed  ho  to  kisi  alag  jagah  per  Fajar  ki   Sunnate  pehle  adaa  kare  tab  Jama’at  me  shareek  ho,

★ Waqt  nikal  Jane  ke  baad  Fajar  ki  Sunnato  ke  alawa  baqi  kisi  Sunnat  ki  qaza  nahi,

↳ Next -114, in sha Allah ta’ala,

↳®Aapke Masail aur unka Hal, 2/338

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        ♡ Namaz Ke Masail ♡

              ☆ Part- 114☆

         ✰━═━═━═━═━═━═━═━✰

✺ Sunnat Namazo Ki Adaaygi -6✺                    
✯————————————

❂Sunnato ke liye Jagah Badalna❂

                     ◆◇◆◇◆

★ Zuhar  aur  isha  ki  Sunnate  agar  reh  jaye  to  Farzo  ke  baad  padhe,  Pehle  do  raka’at  baad  wali  padhe,  fir  chaar  raka’at  pehli  wali  padhe,  agar  pehle  chaar,  fir  do  padh  le  tab  bhi  sahi  he,

★ Sunnate  Mokada,  gair  mokada,  Nifl  aur  vitr  ki  tamaam  raka’ato  me  Surah  Fatiha  ke  baad  Surat  milana  wajib  he,  varna  namaz  nahi  hogi,  aur  agar  Surah  Fatiha  ya  Surat  milana  bhool  gaya  to  Sajda  Sahu  wajib  hoga,

★ Farz  Namaz  se  farig  hokar  imaam  aur  muqtadi  dono  ke  liye  jagah  badal  Lena  mustahab  he,

⇨” Kya  tumme  se  ek  Aadmi  is  baat  se  qaasir  he  k  farz  namaz  ke  baad  sunnat  shuru  kare  to  zara  aage  pichhe  ya  daaye  baaye  ho  liya  kare, ”

 Sunan Abu Dauwd 1/144,

↳ Next – 115, in sha Allah ta’ala,

↳®Aapke Masail aur unka Hal, 2/339


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        ♡ Namaz Ke Masail ♡

              ☆ Part- 116☆

         ✰━═━═━═━═━═━═━═━✰

        ✺ Namaz e Juma-2  ✺                    
          ◆◇◆◇◆◇◆◇◆◇◆◇◆◇◆

❂ Juma ki Namaz chhodne Ka Gunah -2❂

                     ◆◇◆◇◆

★  Rasulullah  Sallallahu  Alaihivasallam  ne  farmaya  k,

→” Jo  sakhsh  bila  uzr  Juma  ki  Namaz  chhod  deta  he  wo  esi  kitaab  me  munafiq  likha  jata  he  Jo  na  kabhi  mitai  jati  he  aur  na  tabdeel  ki  jati  he,”

★ Aur  baaz  rivayaat  me  ye  he  k  Jo  sakhsh  3  Juma  chhod  de  ye  wa’ied  uske  liye  he,

M↳® Musnad, Shafa’i

↳ Next – 117 in sha Allah ta’ala,

↳® Fiqhul ibadaat, 151
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۞✵۞
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      βίşмίĻĻάħίħʀʀάħмάήίʀʀάħέέм
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 ❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁

        ✰━═━═━═━═━═━═━═━✰

        ♡ Namaz Ke Masail ♡

              ☆ Part- 115☆

         ✰━═━═━═━═━═━═━═━✰

       ✺ Namaz E Juma- 1 ✺                    
          ◆◇◆◇◆◇◆◇◆◇◆◇◆◇◆

❂ Juma Ki Namaz Chhodne Ka Gunah❂

                     ◆◇◆◇◆

★  Paanch  waqt  Namazo  ki  tarah  Juma  ki  Namaz  adaa  karna  bhi  har  musalman  aaqil  baalig  azaad  mard  per  farz  he,

★ Aur  Juma  azeem  sha’ar -e -islam  me  se  he,

★ Juma  ki  farziyat  se  inkaar  karne  se  aadmi  kaafir  ho  jata  he  aur  bila  uzr  isko  tark  karna  bada  gunaah  he,  is  per  sakht  wa’ied  aayi  he,  isse  aadmi  faasiq  balki  isse  badkar  munafiq  ke  darje  tak  pahunch  jata  he,

M↳®  Ravaah  Bayhki,

↳ Next – 116, in sha Allah ta’ala,

↳® Fiqhul ibadaat, 151


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        ✺ Namaz e Juma-3 ✺                    
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❂ Juma Ki Namaz Padhne Ka Tareeqa ❂

                     ◆◇◆◇◆

★ Juma  ki  pehli  azaan  ke  baad  khutba  ki  azaan  se  pehle  4  raka’at  sunnat  mokada  he,

★ Fir  khutba  ke  baad  Juma  ki  2  raka’at  farz  imaam  ke  saath  padhe ,

★ Fir  4  raka’at  sunnat  padhe , ye  sunnate  bhi mokada  he,

★ Fir  2  raka’at  sunnat padhe,  Ye  2  raka’at  bhi  baaz  Hazraat  ke  nazdeek  mokada  he,

M↳® Bahishti Gohar,

↳ Next – 118 in sha Allah ta’ala,

↳® Fiqhul ibadaat, 151


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              ☆ Part- 118☆

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      ✺ Namaz e Juma-4  ✺                    
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❂ Juma Sahi hone ki Shart ❂

                     ◆◇◆◇◆

★ 1- Shehar  ya  esa  bada  Qasba  hona,  Jiski  sadke  Shehar  jesi  ho  aur  usme  Shehri  Sahuliyaat  mojood  ho  yani  zaruriyaat  zindgi  muhayya  ho,  aur  Thana,  Daak khana  vagera  bhi  mojood  ho,

★ 2- Zuhar  ka  waqt  hona,

★ 3- Khutba  hona,

★ 4- Khutba  ka  Namaz  se  pehle  hona,

★ 5-Jama’at  yani  imaam  ke  Siva  kam  se  kam  3  aadmiyo  ka  shuru  khutba  se  pehli  raka’at  ke  sazde  tak  mojood  rehna,

★ 6- Juma  ki  Namaz  Elaan e Aam  ke  saath  padhna  yani  us  jagah  Namaziyo  ko  dakhil  hone  se  na  roke,

M↳®  Durre  Mukhtar, 1/546

↳ Next – 119 in sha Allah ta’ala,

↳® Fiqhul ibadaat, 152


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        ♡ Namaz Ke Masail ♡

              ☆ Part- 119☆

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        ✺ Namaz e Juma-5  ✺                    
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❂ Juma Faut ho Jane ka Hukm ❂

                     ◆◇◆◇◆

★  Agar  kisi  se  Juma  faut  ho  jaye  to  baad  me  4  raka’at  zuhar  ki  qaza  padhe,

Ab  uske  liye  akele  Jume  ki  niyat  se  2  raka’at  padhna  jaa’iz  nahi,  Ab  uske  zimme  zuhar  hi  ki  qaza  wajib  he,

M↳®  Durre Mukhtar, 2/17

↳ Next -120  in sha Allah ta’ala,

↳® Fiqhul ibadaat, 152


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        ✺ Namaz e Juma-6  ✺                    
          ◆◇◆◇◆◇◆◇◆◇◆◇◆◇◆

❂ Jume  Ki  Azaan  Avval  ke  Baad  Khareed  Farokht ❂

                     ◆◇◆◇◆

★  Jab  apne  mohalle  ki  Masjid  me  Juma  ki  Azaan  Avval  ho  jaye  to  khareed  farokht  ko  foran  moqoof ( postpone)  kar  dena  laazim  he,

Kyuki  Azaane  Avval  ke  baad  khareed  farokht  Makrooh  Tehrimi  he,

★ Agar  kisi  ne  Azaane  Avval  ke  baad  khareed  farokht  kar  li  ho  to  gunaah  se  bachne  ke  liye  us  maamle  ( sauda )  ko  khatm  karna  laazim  he,

M↳®  Durre Mukhtar, 4/147

↳ Next – 121 in sha Allah ta’ala,

↳® Fiqhul ibadaat, 153

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AQEEDA KE MASAIL

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☞  Aqeeqa Sunnat he,Sunnat ye he k 7 ve din Baal utaare jaye, unke humvazan chandi sadqa kar di jaye, is din bachche ka naam bhi rakha jaye,

⇨ agar gunzaish he to zaroor kar dena chahiye, na kare to gunah nahi sirf aqeeqa ka sawab se mehrumi he,

◈ Aqeeqa sunnat he lekin iski miy'aad he, 7 ve din, ya 14 ve din, ya 21 ve din, iske baad iski haisiyat nafl ki hogi,

⇨ Badi umar ke ladke ladkiyo'n ka aqeeqa karne ki zaroorat nahi, na hi aqeeqa ke liye unke Baal utaare jaye,

◈ Aqeeqa shar'an mustahab he zaroori ya wajib nahi, isliye aqeeqa me kharch hone wali raqam apne rishtedar mohtaaj ko de dene ko tarjeeh di jaye,

◈ Jin jaanwaro'n ki qurbani jaa'iz he unse aqeeqa bhi jaa'iz he,

Aapke masail aur unka Hal,,
JILD-4, Safa no 224

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☞  Ladke ke aqeeqa ke liye 2 bakre ya 2 hisse dena muatahab he, lekin agar wus'at na ho to ek bakra ya ek hissa  bhi kaafi he,Ladki ke liye ek bakra ya ek hissa kaafi he,

◈ Qurbani ke jaanwar me aqeeqa ke hisse  rakhe ja sakte hai'n,

◈ Mukhtlif dino'n me paida hue bachcho'n ka ek hi din aqeeqa jaa'iz he,

◈ Aqeeqa ka Gosht ka ek tihai hissa masakeen ko taqseem karna afzal he, aur do tihai apne aur rishtedar kha sakte hai,agar tamaam Gosht rishtedaro'n ko taqseem kar de ya usko paka kar unko khila de to ye bhi jaa'iz he,

Aapke masail aur unka Hal,,
JILD-4, Safa no 224

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☞  Aqeeqa ke silsile me baaz hinduwana Rasme Kufr v Shirk tak pahuncha Sakti hai'n ◆

◈ Hamare ilaaqe me aurte'n ye kehti hai'n k agar unke yahaa'n ladka paida hua to wo uske sar ke Baal makhsoos jagaha per utarwaenge aur Bakre ki qurbani bhi waha'n jaakar karenge, aur ladka paida hone ke baad kai maah tak uske Baal utarwane se pehle apne ouper gosht khana haraam samajhti hai'n, aur fir kisi din mard aurate'n dhol baaje ke saath us jagaha jaakar ladke ke Baal utarwate hai'n, aur bakra zibaha karke waha'n hi gosht paka kar khate hai'n,
Quran Hadees ki roshni me iski vazahat kare??

▶ ye ek hinduwana Rasm he aur chuki isme fasaad aqeeda shamil he, isliye aitqadi bid'at he, Jo baaz soorato me kufr v Shirk tak pahuncha Sakti he,

⇨ chunache baaz logo'n ka aqeeda ye hota he k ye bachcha falaa'n buzurg ne diya he, isliye ye log us buzurg ke mazaar per niyaaz chadane ki mannat maante hai'n, aur mannat poori karne ke liye us mazaar per jaakar bachche ke Baal utaarte hai'n, waha'n qurbani karte hai'n, aur doosri bahut si khurafaat karte hai'n, musalnano'n ko esi khurafaat se bachna chahiye,

Aapke masail aur unka Hal,,,
JILD-4, safa no 241


Baaz log is tarah Shirk to nahi karte lekin Aqeeqa ke naam per wo tamaam kaam karte hai'n k neki barbaad gunah laazim ke misdaak ban jate hai'n,
Maslan bachcho'n ko baaje gaaje ke saath Juloos nikalna,Naach gaana karna,  photography, vedeography karwana, Pehrawni ki rasm karna, Fir gift, tohfo'n ke naam per logo'n ka lifafa ( jisme rupia -paisa rakha hota he)dena,
Allah hamari hifazat kare,

➖ ikhtitaam alhamdulillah➖

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☞  Chand Aham Sawalaat ke Jawabaat -5 ✦

✪ Mayyat ki Taraf se Qurbani ✪

⇨ Agar zinda Aadmi apna hissa to na le aur Mayyat ki taraf se hissa le, to esa karna durust he ya apna hissa bhi le, aur Mayyat ki taraf se bhi le tab karna durust he??

✮ Agar zinda Aadmi Saahibe Nisaab he to usko apna hissa lena wajib he, agar nahi lega to gunahgar hoga, aur fir uski qeemat ka sadqa karna wajib hoga,
Taham Mayyat ki taraf se hissa lega to uska sawab Mayyat ko pahunch jayega,

✮ Agar Mayyat ne vasiyat ki he to ek tihai tarka se hissa lekar qurbani karna wajib hoga,

✯Agar vasiyat nahi ki to wajib nahi,

✮ Agar koi vaaris balig ho aur apne rupye se hissa lekar Mayyat ko sawab pahuncha de to shar’an durust he,

Fatawa Mehmudiya,
Jild 17,safa 322,

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☞  Chand Aham Sawalaat ke Jawabaat -6 ✦

✪ Nar aur Maada me kiski qurbani Afzal he ✪

⇨ Nar ki qurbani afzal he ya maada ki??

✮ Agar qeemat aur gosht me barabar ho to Maada ki qurbani afzal he,
   
. ↳ Shaami, 5/205,

Fatawa Mehmoodiya,,,
JILD-17, Safa no-340

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☞  Chand Aham Sawalaat ke Jawabaat- 7 ✦

✪ Saatva hissa Afzal he ya Bakra ✪

⇨ Bade jaanwar me Saatva hissa lekar qurbani karna behtar he ya Bakre ki qurbani behrar he ???

✮ Mustakil Bakre ki qurbani afzal he, jabki iski qeemat Bade jaanwar ke saatve hisse ke barabar ho ya zyada ho,
 
↳. ( Durre Mukhtar, 5/205)

Fatawa Mehmoodiya,,,
JILD-17, safa no 342

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☞  Chand Aham Sawalaat ke Jawabaat – 8 ✦

✪ 6 Shreeko ne ek Hissa Huzur Sallallahu Alayhivasallam ke liye kiya ✪

⇨ Agar chand shakhs milkar saatva hissa Huzur S.A. ke naam kare to karna durust he ya nahi?

⇰ya ek hi shakhs us hisse ki qeemat Ada kare tab durust he???

✮ Ek shakhs qeemat Ada kare tab bhi durust he, sab shurka ( hissedar) milkar kare tab bhi durust he,

Fatawa Mehmoodiya,,,
JILD-17, safa no 342

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☞  Chand Aham Sawalaat ke Jawabaat -9 ✦

✪ Ek Qurbani ke Hisse Ka Sawab kai logo’n ko pahunchana ✪

⇨ Zaid ek qurbani apni taraf se karta he aur ek apne Walden, Dada, Dadi, Nana, Nani, garz muta’addid amwaat ki taraf se karta he,
To kya is tarah qurbani durust hogi,??

⇰Aur in logo’n ko ek qurbani ka sabko sawab pahunch jayega???

✮ is tarah qurbani durust ho jayegi aur sawab bhi sabko pahunch jayega,

✮ Hazrat Nabi Akram Sallallahu Alayhivasallam ne ek qurbani ka sawab poori ummat ko pahunchaya he,

↳    ( Shaami,  5 / 208)

Fatawa Mehmoodiya,,,
JILD- 17, Safa no. 422

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☞ Chand Aham Sawalaat ke Jawabaat- 10✦

✪ Qurbani me Walima ✪

⇨ Zaid ne Apne ladke ki shadi ki aur 11 Zilhijja ko wo walima karta he, is tarah qurbani ke jaanwar me ek hissa walima ki niyat se leta he,

⇰Shar’an iski ijazat he ya nahi??

⇰Aur kisi ( hissedar) ki qurbani kharab to nahi hogi??

✮ Walima Masnoona ki niyat se qurbani ke jaanwar me hissa lene me kisi bhi hissedar ki qurbani batil nahi hogi,

✮Jis tarah k Aqeeka ki  niyat se hissa lene se batil nahi hoti,

   ↳ ( Shaami,  5/ 208 )

Fatawa Mehmoodiya,,,
JILD- 17, Safa no. 422

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☞  Chand Aham Sawalaat ke Jawabaat – 11 ✦

✪ Khidmat guzaro’n ko qurbani ka Gosht dena ✪

⇨ Mut’addid Jagaho per ye dastoor he k Kasaai, Naai, Dhobi, Bhangi vagerah bhi qurbani ka Gosht maangte hai’n, aur unko diya bhi jata he, agar na diya jaye to woh samajhte hai’n k hamara haq maar liya aur bahut naraaz hote hai’n,
To shar’an ab iska kya hukm he,??

⇰inko dena sahi he ya nahi??

✮ Ye haqqul khidmat samajhna bhi galat he aur is tarah dena bhi mana he, agar is tarah de diya he to jis qadar diya he uski qeemat sadqa kar di jaye,

   ↳ ( Shaami,  5/209)

 Bager haqqatul khidmat ke kisi ko bhi dene me koi muzaeka nahi,

Fatawa Mehmoodiya,,
JILD-17, Safa no 436

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☞  Chand Aham Sawalaat ke Jawabaat – 12 ✦

✪ Qurbani ka Gosht Farokht karna ✪

⇨ Qurbani karne wala apni qurbani ke gosht ko farokht kar sakta he ya nahi??

⇰Agar usne khud qurbani na ki doosro’n ke yaha’n  se gosht aaya ho tab kya hukm he??

✮ Apni qurbani ka Gosht Farokht karna makrooh he,
agar farokht kar diya to qeemat sadqa karna wajib he,

✯Agar gosht kisi doosre shakhs ne qurbani ka diya ho to usko farokht karna durust he,

Fatawa Mehmoodiya,,
JILD-17, Safa no 436

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☞  Chand Aham Sawalaat ke Jawabaat ✦

✪ Qurbani ke Gosht se isaale sawab aur Maruja Fatiha✪

⇨ India me baaz logo ke yaha ye dastoor he k murdo ki arvaah ko isaale sawab ka yani Fatiha  ke liye qurbani ke gosht se to Murdo’n ko fatiha nahi dilate hai’n balki kehte hai’n k jis shakhs ke naam se qurbani hoti he usko is gosht ka sawab milega, isliye alag se gosht manga kar baad pakane ke Murdo’n ki Fatiha dilate hai’n,

⇰Ye Jahil rasm kabile tark v bid’at he ya nahi??

⇰Awaam ka ye kehna he k qurbani ka sawab jiske naam qurbani ki gayi usko mil gaya, sab arvaah ko nahi milega aur na hi is qurbani wale gosht se milega, isliye alag kharidte hai’n,,

✮ Awaam ka ye aqeeda aur khayal galat aur baatil he, Jisne qurbani ki usko to uska sawab mila hi he, Gosht ko Khuda waaste dene ka sawab mustkil he, Qurbani ki vajah se is me kami nahi aati,

✮ Tareeqa e maruja per yani khana saamne rakh kar us per Fatiha padna bhi shar’an be-asal aur bid’at he, iska tark karna zaroori he
 
. ↳( Raahe Sunnat,  275)

✮ Bager iltzam tareekh v haiyyat vagerah ke jab bhi tofeeq ho galla, khana, kapda, naqad rupya vagerah Jo bhi dena chahe dekar ya Namaz, roza, quran, dua padkar sawab pahunchaya ja sakta he,

✮ Jis cheez ki faqeer miskeen ko zyada zaroorat ho us cheez ko dene se zyada sawab milta he,

       Wallahu Aalam

Fatawa Mehmoodiya,,
JILD-17, Safa no, 437

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☞  Chand Aham Sawalaat ke Jawabaat -14 ✦

✪ Charm Qurbani ya uski qeemat ka walid ya Aulad ko Dena ✪

⇨ Qurbani ki khaal apne walid ya Aulad ko Dena kesa he,??

⇰Agar uski qeemat apne walid ya Aulad ko Dena kesa he jabki wo gareeb ho’n??

✮ Jis tarah qurbani ka Gosht inko Dena sahi he usi tarah qurbani ki khaal bhi inko Dena sahi he,
   
↳. ( Shaami,  5/209)

 Lekin Qurbani ki Khaal ko farokht karke uski qeemat Dena jaa’iz nahi, qeemat ese shakhs ko de de jisko zakaat de sakte hai’n, Walid ya Aulad ko zakaat dena durust nahi, qurbani ki khaal ki qeemat ka bhi sadqa karna wajib he,
 
↳. ( Shaami,  5/205)

Fatawa Mehmoodiya,,
JILD-17, Safa nò. 481

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☞  Chand Aham Sawalaat ke Jawabaat -15 ✦

✪ Qurbani ka Khoon aur Haddiyo’n ka Kya Hukm he ✪

⇨ Qurbani ke khoon ka kya hukm he

⇰yuhi chhod diya jaye??

⇰iske ahatraam ka kya tareeka he??

⇰ Qurbani ki haddiyo’n ( bones) ka kya karna chahiye??

✮ Shariat ne qurbani ke khoon ke ahatraam karne ka hukm nahi kiya, jis tarah doosre zibaha ka khoon napaak aur najis he, usi tarah qurbani ka khoon bhi napaak aur najis he,
yunhi chhod diya jaye ya gadde me mitti daal kar daba diya jaye,

✮ Haddiyo’n ko dafan kar diya jaye,

Fatawa Mehmoodiya,,
JILD-17, Safa no 481

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☞  Chand Aham Sawalaat ke Jawabaat – 17✦

✪ Zilhijja ke Roze aur Qurbani se khane ki ibteda ✪

⇨ Zilhijja ki 9 vi tareekh ka ek roza he ya 2 rakhne chahiye?

⇰Aur 10 tareekh ko kya ye zaroori he k roza qurbani ke gosht se khola jaye??

✮ 1 Zilhijja se 9 Zilhijja tak roze rakhne ka bahut sawab he , aur 9 Zilhijja ka roza ka in sabse zyada ajr he,
✫
✮ Mustahab ye he k Zilhijja ko khane ki ibteda apni qurbani se kare isse pehle na khaye’n, lekin isse pehle khana bhi makrooh ya najaa’iz nahi he,

Fatawa Mehmoodiya,,
JILD-17, Safa no 486

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☞ Chand Aham Sawalaat ke Jawabaat – 18 ✦

✪ 2 Raka’at Nafl aur Baal Nakhun na Tarashne se Qurbani ka Sawab  ✪

⇨ Zaid ne apne khutbe me kaha k jis shakhs me Qurbani ki istta’at na ho agar wo Eidul Azha ki namaz ke baad ghar per 2 Raka’at namaz pade aur har Raka’at me Surah Fatiha ke baad Surah  kausar pade to usko Qurbani ke barabar sawab milta he,

⇰Isi tarah sar ke baal aur nakhun na tarashe to Qurbani ke barabar sawab milta he, Ye kaha’n tak asliyat rakhta he???

✮ is tarah 2 Raka’at padne se Qurbani ka sawab milna mene kisi kitaab me nahi dekha,

✮ Albatta nakhun aur baal ke mutalliq baaz ulema se esa suna he aur Ahadees me Qurbani  karne walo’n ke liye isko mustahab qaraar diya gaya he,

✮ Hadees Mubarak se ye maloom hota he k sirf Qurbani Karne wale shakhs ke liye mustahab he k wo zilhijja ke akhri ashre me Baal aur nakhun na kaate,

Fatawa Mehmoodiya,,
JILD-17, Safa no 486

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☞  Chand Aham Sawalaat ke Jawabaat – 19 ✦

✪ Qurbani ke jaanwar ki Rassi ka Sadqa karna ✪

⇨ Qurbani ke jaanwar ko jis rassi ya zanzeer se baandha he, uska sadqa karna zaroori he to bajaye zanzeer ke agar uski qeemat Ada kar di jaye to durust he ya nahi??

✮ Rassi ya Zanzeer ka sadqa karna mustahab he, Farz nahi, qeemat Ada karne se uska to sawab hoga lekin rassi ke sadqa ka sawab na hoga,

 Qurbani ke jaanwar ko agar ma’a rassi kharida he, to ( rassi Jo jaanwar ke saath aayi he) usko sadqa kar diya jaye, (agar bager rassi ke kharida he) aur apni rassi me usko rakha he to usko sadqa karne ka hukm nahi he,

Fatawa Mehmoodiya,,
JILD-17, Safa no 499

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☞ Chand Aham Sawalaat ke Jawabaat – 20 ✦

✪ Galti se ek ne doosre ki Qurbani Zibaha ki ✪

⇨ 2 Aadmio’n ne qurbani ke liye 2 bakriya’n kharidi, magar inme koi shinakht esi nahi thi k do no apni apni bakrio’n ko pehchan sake,

⇰Ya Shinakht to thi magar bhool gaye aur do no ne ek doosre ki bakri ki qurbani kar di, baad me maloom hua k kisi ne bhi apni bakri ki qurbani nahi ki balki har ek ne doosre ki bakri ki qurbani ki he,

⇰Esi soorat me kya do no ko dobara qurbani lazim hogi,??

✮ Nahi, balki do no ki qurbani ho gayi,

    ↳  ( Shaami,  5/210)

Fatawa Mehmoodiya,,
JILD-17, Safa no 499

→ Alhamdulillah Mukammal ←

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       ☞ Fazail  e Qurbani ◈

★ Hazrat Zaid bin Arkam Raziyallahu Anhu farmate hai k Huzoor Sallallahu Alaihivasallam se Sahaba ikram R A ne daryaft kiya

,” Ye Qurbani kya he?”

Aap Sallallahu Alaihivasallam ne irshad farmaya,

” Qurbani tumhare baap ( Hazrat Ibrahim Alaihissalam) ki sunnat he,
”
Sahaba r a ne puchha,

” hamare liye is me kya sawab he?”

Aap Sallallahu Alaihivasallam ne farmaya,

” Ek Baal ke badle ek neki he, ”
Oon ke mutallik farmaya,

” iske ek Baal ke badle bhi ek neki he,”.          

     ® Mishkat Sharif, 129

★ Hazrat ibne Abbas R A farmate hai,” Qurbani se jyada koi doosra amal nahi he, illa ye k Rishtedari ka paas kiya jaye,”.

        ® Tabrani •

★ Qurbani ke Dino me qurbani karna bahut bada Amal he, Hadees Sharif me he k,

” Qurbani ke Dino me qurbani se jyada koi cheez Allah ta’ala ko mehboob nahi, or qurbani karte waqt khoon ka Jo qatra zameen per girta he, wo girne se pehle Allah ta’ala ke yaha maqbool ho jata he,”

     ®Mishkaat, 123
 

Aapke Masail aur unka Hal,,
JILD-4, Safa no 163

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☞ Qurbani Kis per Wajib He aur Kis per nahi -1 ◈

◈ Chand soorato me qurbani karna wajib he, aur  Chand me nahi ◈

★ 1- Kisi shakhs ne qurbani ki mannat maani ho to us per qurbani karna wajib he,

★ 2- Kisi shakhs ne marne se pehle qurbani ki vasiyat ki ho aur itna maal chhoda ho k uske tihai maal se uski taraf se qurbani ki ja sake to uski taraf se qurbani karna wajib he,

★ 3- Jis shakhs per sadqa Fitr wajib he us per qurbani ke Dino me qurbani karna bhi wajib he,

⇨ Jis shakhs ke paas rihaishi makaan, khane pine ka samaan, istemal ke kapdo aur rozmarah ki istemal ki doosri cheezo ke alawa Saade Bavan Tola chandi ki maliyat ka naqad rupya, maal tijarat ya digar samaan ho us per qurbani karna wajib he,

⇨ Maslan ek shakhs ke paas do makaan he, ek makaan uski rihaish ka aur doosra khali he to us per qurbani wajib he, jabki usi khali makaan ki qeemat Saade Bavan Tola chandi ki maliyat ke barabar ho,

⇨ ya maslan ek makaan me wo khud rehta ho aur doosra makaan kiraya per uthaya ho to us per bhi qurbani wajib he, albatta agar uska zaria ma’ash yahi makaan ka kiraya he to ye bhi zaruriyat zindgi me shumar hoga aur us per qurbani karna wajib nahi,

⇨ Ya Maslan kisi ke paas do Gaadiya hai, ek aam istemal ki he aur doosri za’id ( extra)he to us per bhi qurbani wajib he,

⇨ Ya maslan kisi ke paas do plot he ek makaan banane ke liye he aur doosra za’id ( extra) he, to agar uske doosre plot ki qeemat Saade Bavan Tola chandi ki maliyat ke barabar ho to us per qurbani wajib he,

              —— Baqi agle part me,

Aapke masail aur unka Hal,,,
JILD-4, safa 164

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☞ Qurbani Kis per Wajib He aur Kis per nahi -2 ◈

★ Aurat ka mehar mu’ajjal agar itni maliyat ka ho to us per bhi qurbani wajib he, ya sirf walden ki taraf se diya gaya zever aur istemal se za’id ( extra) kapde nisaab ki maliyat ko pahunchte ho to us per bhi qurbani wajib he,

★ Ek shakhs mulazim he, uski mahana ( monthly) Tankhwah ( salary) se uske ahlo ayaal ki guzar basar ho sakti he us per qurbani wajib nahi, jabki uske paas koi aur maliyat na ho,

★ Ek shakhs ke paas Pedawar ki zameen he, jiski pedawar se uski guzar basar hoti he, wo Zameen uski zarooriyat me samjhi jayegi,

★ EK shakhs ke paas hal jotne ke liye bell ( ox) aur doodhari Gaay ( cow), Bhais( Buffalo) ke alawa aur maveshi itne hai k unki maliyat nisaab ko pahunch jaye to us per qurbani karna wajib he,

★ 4- Ek shakhs Sahibe nisaab nahi, na qurbani us per wajib he lekin usne shoq se qurbani ka janwar kharid liya to qurbani wajib he,

★ 5- Musafir per qurbani wajib nahi,

⇨ Sahi qaul ke mutabik bachche aur Majnoon per qurbani wajib nahi, chahe wo maaldar ho ,

Aapke masail aur unka Hal,,,
JILD-4, safa 165

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☞ Qurbani Kis per Wajib he -3

★ Chandi ke nisaab bhar malik ho Jane per qurbani wajib he,

★ Qurbani sahibe nisaab per har saal wajib he,

★ Zakaat me nisaab per saal guzarna shart he lekin qurbani ke wajib hone ke liye saal guzarna shart nahi, balki koi shakhs qurbani din sahibe nisaab ho gaya to us per qurbani wajib hogi,

★ Bar sare rozgar sahibe nisaab balig ladke, ladkiya sab pee qurbani wajib he chahe abhi unki shadi na hui ho,

★ Ek hi ghar me Baap, Bete, Betiya, Bivi agar sahibe nisaab ho to har ek per alag alag qurbani wajib he,

★Maqrooz ko agar qarz Ada karne ke baad saade Bavan Tola chandi ki maliyat hajaat asliya se za’id mojood ho to qurbani wajib he,

★ Agar Qurbani ke din guzar gaye to, gaflat ya kisi aur uzr se qurbani na kar saka to qurbani ki qeemat fuqra masakeen per sadqa karna wajib he, lekin qurbani ke 3 dino me janwar ki qeemat sadqa kar dene se ye wajib Ada na hoga,

★ Sahibe nisaab per guzishta jitne saalo ki ( jabki wo sahibe nisaab tha aur qurbani nahi ki) qurbani wajib thi aur ada nahi ki to un saalo ka hisab karke ( ek hisse ki qeemat jitni banti he) wo raqam kisi faqeer per sadqa karna wajib he,

★ Gunzaiah ho to apne marhoom buzurgo ki taraf se aur Hujoor Akram Sallallahu Alaihivasallam ki taraf se zaroor qurbani ki jaye,

⇨ lekin agar sahibe nisaab he to pehle apni taraf se qurbani kare aur doosri qurbani marhoom buzurgo aur Hujoor S A ki taraf se alag kare,

★ Jis per qurbani wajib nahi agar wo bhi qurbani kare to use bhi poora sawab hoga,

⇨ Agar kisi Aadmi ne qurbani ki niyat se baqra liya aur fir qurbani se pehle hi bech diya to astagfar karte hue us raqam ka sadqa karna wajib he, or Agar qurbani us per wajib thi ( Sahibe nisaab tha) to doosra janwar kharid kar qurbani ke dino me qurbani kare,

Aapke masail aur unka Hal,,,
JILD-4, safa 173

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            ☞ Qurbani Ka Waqt ◈

★ Baqra Eid ki 10 vi tareekh se lekar 12 vi tareekh ki shaam ( Suraj guroob hone se pehle) tak qurbani ka waqt he, in Dino me jab chahe qurbani kar sakte hai, lekin pehla din afzal he, fir doosra,

⇨ in 3 Dino ke doraan raat ke waqt qurbani karna bhi jaiz to he lekin behtar nahi,

★ Shehar( city) me Namaze eid se pehle qurbani karna durust nahi, agar kisi ne Eid se pehle janwar zibah kar liya to ye gosht ka janwar hua, qurbani ka nahi,

⇨ Albatta dehaat (small village)me Jaha Eid ki namaz nahi hoti Eid ke din subeh sadiq tuloo’a  ho jane ke baad qurbani karna durust he,

★ Agar shehri Aadmi khud to shehar me mojood he, magar qurbani ka janwar dehaat me bhej de aur waha subeh sadiq ke baad qurbani ho jaye to durust he,

★ Agar in 3 Dino ke andar musafir apne watan pahunch gaya ya usne kahi aqamat ki niyat kar li aur wo sahibe nisaab he to uske zimme qurbani wajib hogi,

★ Jis shakhs ke zimme qurbani wajib he uske liye in Dino me qurbani ka janwar zibah karna hi lazim he, agar itni raqam sadqa kheraat kar de to qurbani Ada nahi hogi aur ye shakhs gunahgar hoga,

★ Jis shakhs per qurbani wajib thi aur in 3 Dino me qurbani nahi ki to uske baad qurbani karna durust nahi, ese shakhs ko tauba astagfar karte hue qurbani ke janwar ki maliyat sadqa kheraat karna chahiye,

Aapke masail aur unka Hal,,,
JILD-4, safa 165

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☞  Kisi doosre ki taraf se Niyat karna ◈

★Qurbani me niyabat ja’iz he yani jis shakhs ke zimme qurbani wajib he agar uski ijazat se ya hukm se doosre shakhs ne uski taraf se qurbani kar di to ja’iz he, lekin agar kisi shakhs ke hukm ke bager uski taraf se qurbani ki to qurbani nahi hogi, isi tarah agar kisi shakhs ko uske hukm ke bager shareek kiya (hisse me)gaya to kisi ki bhi qurbani ja’iz nahi hogi,

★Aadmi ki zimme apni aulad ki taraf se qurbani karna zaroori nahi, agar aulad balig he aur maaldar ho to khud kare,

★ isi tarah Mard ke zimme Bivi ki taraf se qurbani karna lazim nahi,Agar bivi sahibe nisaab ho to uske liye alag qurbani ka intzam kiya jae,

★ Jis shakhs ko Allah ne tofeeq di ho woh apni wajib qurbani ke alawah apne marhoom Walden aur digar buzurgo ki taraf se bhi qurbani kare, iska bada azro sawab he,lekin pehle apni wajib qurbani ki jaye,

★ Hujoor Akram Sallallahu Alaihivasallam ke bhi hum per bade ahsanaat aur huqooq  hai,  Allah ta’ala ne gunjaish di ho to Aap S A ki taraf se bhi qurbani ki jae, magar apni Wajib qurbani pehle lazim he, usko chhodna ja’iz nahi,

★ Qurbani ka janwar zibah karte waqt zaban se niyat ke alfaz padna zaroori nahi, balki dil me niyay karna kafi he, aur Jo Duae hadees Paak me manqool he agar kisi ko yaad ho to unka padna mustahab he,

Aapke masail aur unka Hal,,,
JILD-4, safa 166

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☞ Qurbani kin Janwaro’n Ki Jaa’iz he-1 ◈

★ 1- Bakri, Bakra, Bhed, Dumba, Bhens, Bhensa,Gaay( cow), Ount, Ountni, ki qurbani durust he, inke alawa kisi aur janwar ki qurbani durust nahi,

★ 2- Gaay, Bhens, Ount me agar 7 aadmi shareek hokar qurbani kare to bhi durust he, magar zaroori he k kisi ka hissa 7 ve hisse se kam na ho, aur ye bhi shart he k sabki niyat qurbani ya aqeeqa ki ho, sirf gosht khane ke liye hissa rakhna maqsood na ho, agar ek aadmi ki niyat bhi sahi na hui to kisi ki bhi qurbani sahi na hogi,

★ 3- Kisi ne qurbani ke liye Bada janwar ( gaae, bhens, ount vagerah ) kharida aur kharidte waqt ye niyat thi k doosre logo ko bhi shareek kar lenge, aur baad me doosro ka hissa rakh liya to ye durust he,

⇨ lekin agar Bada janwar kharidte waqt doosre logo ko shareek karne ki niyat nahi thi balki poora janwar apni taraf se qurbani karne ki niyat thi, magar ab doosro ko bhi shareek karna chahta he to ye dekha jayega k us shakhs ke zimme qurbani wajib he ya nahi, agar qurbani wajib he to doosro ko bhi shareek to kar sakta he magar behtar nahi, aur agar uske zimme qurbani wajib nahi thi to doosro ko shareek karna durust nahi,

★ 4- Agar qurbani ka janwar gum ho gaya aur usne doosra janwar kharid liya, fir ittefaq se pehla bhi mil gaya to agar us shakhs ke zimme qurbani wajib thi tab to sirf ek janwar ki qurbani uske zimme hogi, aur agar qurbani wajib nahi thi to dono janwaro’n ki qurbani lazim hogi,

★ 5- Bakra, Bakri, agar ek saal se kam umar ki ho chahe ek hi din ki kami ho to uski qurbani karna durust nahi,

★ 6- Gaay, Bhens poore 2 saal ki ho to qurbani durust hogi, isse kam umar ki ho to durust nahi,

★ 7 – Ount ( camel) poore 5 saal ka ho to qurbani durust he,

★ 8- Bhed ya Dumba agar 6 mahine se zyada ka ho aur itna mota tazah ho k agar poore ek saal wale Bhed, Dumbo’n ke darmiyan chhoda jae to fark maloom na ho to uski qurbani karna durust he, aur agar fark maloom ho to qurbani durust nahi,

Aapke masail aur unka Hal,,,
JILD-4, safa 167

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☞ Qurbani kin Janwaro’n Ki Ja’iz he-2◈

★ 9- Jo janwar andha ya kana ho uski ek aankh ki tihai (1/3)roshni ya tihai se zyada jati rahi ho,
ya ek kaan tihai ya tihai se zyada kat gaya ho to uski qurbani karna durust nahi,

★ 10- Jo janwar itna langda ho ki sirf 3 paanv ( legs) se chalta ho, Chothai paanv zameen per rakhta hi nahi ya rakhta ho magar usse chal nahi sakta to uski qurbani durust nahi,

⇨ aur agar chalne me chothe paanv ka Sahara to leta he magar langdakar chalta he to uski qurbani durust he,

★ 11- Agar janwar itna dubla ho ki uski haddiyo’n me gosht tak na raha ho to uski qurbani durust nahi,

⇨ agar esa dubla na ho to uski qurbani durust he, lekin janwar jitna mota, farba ho usi qadar qurbani achchhi he,

★ 12- Jis Janwar ke daant ( teeth) bilkul na ho’n ya zyada daant ( teeth) jhad gaye ho’n, uski qurbani durust nahi,

★ 13- Jis Janwar ke pedaishi Kaan na ho’n, uski qurbani karna durust nahi,

⇨agar kaan to ho’n magar chhote ho to uski qurbani durust he,

★ 14- Jis Janwar ke pedaishi tor per seeng na ho uski qurbani durust he,

⇨ aur agar seeng the magar toot gae to agar sirf ouper se khol utra he andar ka gooda baaqi he to qurbani durust he, aur agar jad hi se nikal gae ho’n to uski qurbani karna durust nahi,

★ 15- Khassi janwar ki qurbani ja’iz balki afzal he,

★ 16- Jis Janwar ke kharish h o to agar kharish ka asar sirf jild tak mehdood he to uski qurbani karna durust he aur agar kharish ka asar gosht tak pahunch gaya ho aur janwar uski vajah se lachar aur  kamjor ho gaya ho to uski qurbani durust nahi,

Aapke masail aur unka Hal,,
JILD-4, safa no,168

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☞  Qurbani kin Janwaro’n ki Ja’iz he-3 ◈

★ 17-Agar janwar kharidne ke baad usme koi aib esa paida ho gaya jiski vajaha se uski qurbani durust nahi to agar ye shakhs Saahibe Nisaab he aur qurbani wajib he to uski jagah tandurast janwar kharid kar qurbani kare, aur agar us shakhs ke zimme qurbani wajib nahi to woh usi janwar ki qurbani kare,

★ 18- Janwar pehle to sahi salim tha magar zibaha karte waqt Jo usko litaya to uski vajaha se usme kuchh aib paida ho gaya to uska koi harj nahi, uski qurbani durust he,

★ 19- Gabhan ( Haamla)Janwar ki qurbani jaa’iz he, agar pet ka bachcha zinda nikle to usko bhi zibaha kar liya jaye, Murda nikle to uska khana durust nahi, usko fenk diya jaye,

★ 20- Qurbani ke janwar ke agar zibaha karne se pehle bachcha paida ho gaya ya zibaha karte waqt uske pet se zinda bachcha nikal aaya to usko bhi zibaha kar diya jaye,

Aapke masail aur unka Hal,,,
JILD-4, safa 169

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☞  Qurbani ke Hissedar ◈

★ Bada janwar me 7 hissedar ho sakte hai’n, lekin agar hissedar kam ho to bhi qurbani ho jaegi, lekin unme se har ek ka hissa ek se kam na ho yani hisse poore hona chahiye,

⇨ Maslan ek Gaay ( cow) ke 2 hissedar ho to ek hissedar ko 3 hisse aur doosre hissedar ko 4 hisse, Ya ek hissedar ke ek hissa aur doosre hissedar ko 6 hisse, ( Ye nahi k  Saade teen- teen hisse kare, hisse poore hona chahiye)

★ Mushtarik kharide hue Bakre, Bhed, Dumbe ki qurbani durust nahi,

⇨ Maslan 3-4 Aadmio’n ne milkar ek Bakra kharid kar qurbani kar de, Qurbani ka ek hissa ek hi Aadmi ki janib se ho sakta he,

⇨ Albatta agar koi ek shakhs poora ek hissa apni jaanib se ya kisi ko sawab pahunchane ke liye kisi doosre ki taraf se qurbani kare to sahi hoga,

★ Janwar zibaha ho Jane ke baad qurbani ke hisse tabdeel karna ja’iz nahi,

★ Aapke masail aur unka Hal,,,
JILD-4, safa 193

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         ☞ Qurbani Ke Adaab ◈

★ Qurbani khud apne haath se ( Aurte’n bhi ) zibaha karna mustahab he, lekin Jo shakhs zibaha karna nahi jaanta ho ya kisi vajah se zibaha na karna chahta ho, use zibaha karne wale ke paas mojood rehna behtar he,

★ Qurbani ka janwar zibaha karte waqt zaban se niyat ke alfaz padna zaroori nahi balki dil me niyat kar lena kaafi he, aur baaz duae’n Jo hadees Paak me manqool he agar kisi ko yaad ho to unka padna mustahab he,

★ Qurbani ke janwar ko chand roz pehle paalna afzal he,

★ Qurbani ke janwar ka doodh nikaalna ya uske Baal kaatna jaa’iz nahi, agar kisi ne esa kar liya to doodh aur Baal ya unki qeemat ka sadqa karna wajib he,

★ Qurbani se pehle chhuri ko khoob tez kare aur ek janwar ko doosre janwar ke saamne zibaha na kare,

★ Zibaha ke baad Khaal utaarne aur Gosht ke tukde karne me jaldi na kare, jab tak poori tarah janwar thanda na ho jaye,

★ Qurbani ke janwar ko qibla rukh hona mustahab he, lekin jis tarah bhi zibaha karne me  sahulat ho koi harj nahi,

★ Qurbani Daaye ( right) haath se kare, Baaye haath se qurbani karna khilafe sunnat hoga, albatta koi uzr ho to fir kiya ja sakta he,

★ Masheeni Zibaha ( Jo masheen ke zariye zibaha kiya gaya ho) ko ahle ilm ne sahi qaraar nahi diya he,

★ Zibaha karne ke waqt ” Bismillaah Allaahu Akbar ” kehna zaroori he,

⇨ Agar koi musalman zibaha karte waqt” Bismillaah Allaahu Akbar ” kehna bhool jaye to wo zibaha to  halaal he lekin agar koi jaan boojhkar “Bismillah” nahi pade to uska zibaha halaal nahi, aur jis shakhs ko maloom ho k ye halaal nahi us shakhs ka khana bhi halaal nahi,

Aapke masail aur unka Hal,,
JILD-4, safa 200,

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       ☞  Qurbani ka Gosht  ◈

★ Qurbani ka Gosht agar kai aadmiyo’n ke darmiyan mushtarik ho to usko atkal se taqseem karna jaa’iz nahi balki khoob ahatyaat se tol kar barabar hisse karna durust he, haan!  Agar kisi ke hisse me sar aur paanv laga diye jaye to uske wazan ke hisse me kami jaa’iz he,

★ Qurbani ka Gosht khud khaye, dost ahbaab me taqseem kare, gareeb masakeen ko de aur behtar ye he k iske 3 hisse kiye jaye, ek apne liye, ek dost ahbaab, azeezo aqarib ko hadiya dene ke liye aur ek zaroorat mand nadaaro’n me taqseem karne ke liye,

⇨ agar kisi ne tihaai hisse se bhi kam khairat kiya, baki sab kha liya, azeezo aqarib ko de diya tab bhi gunah nahi,

★ Qurbani ki khaal apne istemal ke liye rakh sakte hai’n, kisi ko hadiya kar sakte hai’n, lekin agar usko farokht( sell ) kar diya to uski raqam ko khud istemal na kare balki kisi gareeb per sadqa kar dena wajib he,

★ Qurbani ki khaal ki raqam masjid ki marammat me ya kisi aur nek kaam me lagana jaa’iz nahi, balki kisi gareeb ko uska maalik banana zaroori he,

★ Qurbani ki khaal ya uski raqam kisi esi Jama’at ya anjuman ko dena durust nahi jiske bare me ye andesha ho k mustahqeen ko nahi denge balki khud ke programo me kharch karenge,

★ Qurbani ki khaal ya uski raqam kisi ese idaare, madarse ko dena durust he Jo waqa’i mustahqeen me taqseem karte hai’n,

★ Qurbani ke jaanwar ka doodh nikaal kar istemal karna ya uske Baal utaarna durust nahi, agar iski zaroorat ho to iski raqam sadqa kar dena chahiye,

★ Qurbani ke jaanwar ki jhol, rassi bhi sadqa kar dena chahiye,

★ Qurbani ka Gosht qasaab ( butcher) ko ujrat me dena jaa’iz nahi,

★ isi tarah qurbani ki khaal ki raq qam ko Imaam ya Mo’azzin ki ujrat me dena bhi durust nahi,

Aapke masail aur unka Hal,,
JILD-4, safa no 169

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☞ Chand Galtiyo’n ki islaah ◈

★ Baaz log ye kotahi karte hai’n k taaqat na hone ke bavjood sharm ki vajah se qurbani karte hai’n k log ye kahenge k unhone qurbani nahi ki, mahaz dikhawe ke liye qurbani karna durust nahi, jisse wajib huqooq faut ho jaye,

★ Bahut se log mahaz gosht khane ki niyat se qurbani ki niyat kar lete hai’n, agar ibadat ki niyat na ho to unko sawab nahi milega, aur agar ese logo’n ne kisi aur ke saath hissa rakha ho to kisi ki bhi qurbani nahi hogi,

★ Baaz log ye samajhte hai’n k agar ghar me ek qurbani ho jana kaafi he, isliye log esa karte hai’n k ek saal apni taraf se qurbani kar li, ek saal bivi ki taraf se kar di, ek saal ladke ki taraf se kar di, ek saal ladki ki taraf se kar di, ek saal marhoom walden ki taraf se kar di,

⇨ khoob achchhi tarah yaad rakhna chahiye k ghar ke jitne logo per qurbani wajib he ( jiske paas Sade Bavan Tola chandi ki maliyat he) unme se har ek ki taraf se qurbani karna wajib he,

⇨ Maslan miya’n bivi agar do no saahibe Nisaab ho’n to do no ki taraf se do qurbaniya’n laajim hai’n,
Isi tarah agar baap beta do no saahibe Nisaab hai’n to chahe ek saath ikatthe rehte ho magar har ek ki taraf se alag alag qurbani wajib he,

★ Baaz log ye samajhte hai’n qurbani umar bhar me ek baar kar lena kaafi he, ye khayal bilkul galat he,

⇨ jis tarah zakaat aur sadqa Fitr har saal wajib hota he, usi tarah saahibe Nisaab per bhi qurbani har saal wajib he,

★ Kuchh log bade jaanwar ( Gaay, Bhens, vagerah) me hissa rakh lete hai’n lekin ye nahi dekhte k jin logo ka hissa apne saath rakhe hai’n woh kese log hai’n, ye badi galti he,

⇨ Agar 7 hissedaro’n me se ek bhi be-deen ho ya usne qurbani ki niyat nahi ki balki mahaz gosht khane ki niyat ho to sabki qurbani barbaad ho jaegi, isliye hissa lete waqt hissedaro’n ka intkhab badi ahatyaat se karna chahiye,

Aapke masail aur unka Hal,,,,
JILD-4, Safa no 170

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☞  Qurbani ki Shara’i Haisiyat ◈

★ Qurbani ek aham ibadat aur Sha’aar e islam he,

★ Zamana e Jahalat me bhi isko ibadat samjha jata tha, magar Buto’n ke naam per qurbani karte the,

⇨ isi tarah aaj bhi doosre mazhabo’n me qurbani mazhabi rasm ke tor per Ada ki jati he,
Mushrikeen aur Iesai buto’n ke naam per ya Maseeh ke naam per qurbani karte hai’n,

★ Surah Kausar me Allah ta’ala ne apne Rasool Sallallahu Alayhivasallam ko hukm diya he k jis tarah namaz Allah ta’ala ke Siva kisi ki nahi ho sakti, isi tarah qurbani bhi Allah ta’ala ke naam per hona chahiye,

★ Doosri ek aur Aayat me isi mafhoom ko doosre unwan se bayaan farmaya he,

” Beshak meri namaz aur meri qurbani aur meri zindgi aur meri maut Allah ke liye he, Jo tamam Jahaano ka paalne wala he,”

★ Rasoolullah Sallallahu Alayhivasallam ne hijrat se 10 saal Madina Tayyaba me qayaam farmaya, har saal barabar qurbani ki,

        ® Tirmizi Sharif

★ Isse maloom hua k qurbani sirf Makka Muazzamah me Hajj ke moqe per hi wajib nahi balki har shakhs per, har Shahar me wajib hogi basharte k Shari’at ne qurbani ke wajib hone ki Jo shara’it bayaan kiye hai’n woh payi jaye, Nabi Kareem Sallallahu Alayhivasallam Musalmano ko iski takeed farmate the, isiliye Jamhoor Ulema e islam ke najdeek qurbani wajib he,
     
          ®Shaami,

Aapke masail aur unka Hal,,,
JILD-4, Safa no, 171

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☞  Qurbani ke Mutafarrik Masail -1

✮ 1- Fiqha me tashreeh he k Haiwanat ki umar me waqif logo ke qaul ka etbaar hoga nawaqif ka nahi,

✮ 2- Qurbani ke Jaanwar ke daanto( teeth) ka maiyaar ye he k Jaanwar Ghaans kha sakta ho, to uski qurbani jaa’iz he, varna nahi kyuki Daanto( teeth) se maqsood yahi he,

✮ 3- Dumbe ki dum ( tail) ka etbaar nahi, agar poori bhi kati hui ho to bhi qurbani jaa’iz he,

✮ 4- Jaanwar udhaar ya qisto ( instal) per kharid kar qurbani karna jaa’iz he,

✮ 5- Maqrooz per nisaab se qarz Ada karne ke baad agar nisaab me kami nahi aati, nisaab kamil baqi rehta ho to qurbani wajib he,

✮ 6- Niche likhi soorato’n me qurbani ke jaanwar ka doodh or Gobar istemal me lana aur usse nafa hasil karna jaa’iz he,
            ⇣⇣⇣⇣⇣⇣⇣⇣⇣⇣⇣⇣
⇢1- Jaanwar ghar ka paaltu ho,

⇢2- Jaanwar ghar ka paaltu nahi lekin Jaanwar ko kharidte waqt qurbani ki niyat na ho,

⇢3- Jaanwar qurbani ki niyat se to kharida he lekin bahar char kar guzar na karta ho balki ghar me hi chara khata ho,

✮ 7- Qurbani ke gosht ka farokht ( sell) karna na-jaa’iz he,

✮ 8- Qurbani ke gosht ki haddiya’n ( bones) gosht pakane se pehle ya baad me farokht( sell)  karna jaa’iz nahi,

….. ……..Baqi agle part me .
           
Ahsanul Fatawa,,,,
JILD- 7,

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☞  Qurbani ke Mutafarrik Masail -2 ✦

✮ -9 Qurbani ke Jaanwar ka behta hua khoon bhi usi tarah napaak he jis tarah kisi aur Jaanwar ka, khoon ke agar mamooli chhinte pad jae’n Jo majmu’i taur per ek rupya ke sikke ki chodai se kam ho to namaz ho jayegi varna nahi, albatta Jo khoon gosht per laga hua hota he woh napaak nahi,

↳ ( Aapke masail aur unka Hal)

✮ 10- Qurbani ka Gosht aur khaal kaafir ko Dena jaa’iz he,

✮ 11- Bank ya insurance ka mulajim( worker) ya koi bhi esa shakhs qurbani me shareek ho jiski kul ya aksar aamdani haraam ho, uski shirkat se kisi ki bhi qurbani sahi nahi hogi,

✮ 12- Haraam maal per qurbani wajib nahi,

✮ 13- Qurbani ke shareek ko zibah ki ujrat lena jaa’iz nahi,

✮ 14- Qurbani karne ka iraada ho ya na ho, Qurbani ke gosht se pehle kuchh na khana mustahab he,

⇨ Ye hukm sirf 10 vi Zilhijja ke liye khaas he,

✮ 15- Ashra- e – Zilhijja me jis shakhs per qurbani wajib he woh hajamat na kare aur nakhoon na kaate,

⇨ Shart ye he k zere naaf aur baglo ki safai aur nakhoon kaate hue 40 roz na guzre ho, agar 40 roz guzar gaye ho to umoor mazkura ki safai wajib he,

Ahsanul Fatawa,,,
Jild, 7

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☞  Chand Aham Sawalaat ke Jawabaat-1 ✦

✪ Qurbani ke liye Jaanwar Kharid kar Faqeer ho gaya ✪

⇨ Ek shakhs ne  maaldar hone ke waqt Bakra qurbani ki niyat se kharida, lekin qurbani ke din aane se pehle gareeb ho gaya, ab woh shakhs us Bakre ko bechkar uski qeemat apne kaam me la sakta he ya nahi??

⇢Ya us Bakre ki qurbani us per wajib he, mutabik Shar’a kya hukm hoga??

✮ Agar qurbani ke akheer din woh shakhs Saahibe Nisaab na ho to uske zimme qurbani wajib nahi, us Bakre ko farokht ( sell) karke uski qeemat apne kaam me kharch karna durust he,

aur agar qurbani ke akheer din me bhi woh shakhs Saahibe Nisaab ho jaye to us per qurbani wajib hogi chahe Bakre ki kare ya aur ki,

Fatawa Mehmoodiya,,
JILD-17, Safa no-317-318,

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☞  Chand Aham Sawalaat ke Jawabaat-2 ✦

✪ Hadiya Kiye hue Jaanwar me Qurbani ki Niyat ✪

⇨ Jis per qurbani wajib nahi gurbat ki vajah se, woh agar qurbani ka Jaanwar kharid leta he to us per qurbani wajib ho jati he, isi tarah agar bager kharide usko kisi ne Hadiya ya Sadqa ke taur per Jaanwar de diya aur usne dil me qurbani ki niyat kar li, to kya fir bhi us per qurbani wajib ho jati he,??

✮ is tarah us per qurbani wajib nahi hoti,

Fatawa Mehmoodiya,,
JILD-17, Safa no-317-318,

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☞ Chand Aham Sawalaat ke Jawabaat -3 ✦

✪ Gabhan Jaanwar ki Qurbani ✪

⇨ Ek shakhs ne ek Gaay ( cow) ki qurbani ki niyat ki thi, ittefaq se  wo Gaay Gabhan ho gayi, ab us haamla ko qurbani kar diya jaye ya nahi,?

⇰ya bachcha paida hone ke baad kiya jaye,?

⇰ya Aainda saal kiya jaye,?
ya Sadqa kar diya jaye,??

✮ Agar mahaz niyat ki thi, nazar ( mannat) nahi maani thi, to usse us per is makhsoos jaanwar ki qurbani lazim nahi hui, usko akhtyar he chahe qurbani kare ya na kare, ab kare ya fir baad me kare, ya baad qurbani sadqa kar de, ya Jo dil chahe kare,

 Jo Jaanwar qareebatul wiladat ho aur jiske zibaha karne se bachcha mar Jane ka andesha ho uska zibaha karna makrooh he,

Fatawa Mehmoodiya,,
JILD- 17, safa no. 319

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☞  Chand Aham Sawalaat ke Jawabaat-4 ✦

✪ Kisi ki taraf se bila- ijazat Qurbani karna ✪

⇨ Zaid safar me tha, uske walid ne uski taraf se bager uski ijazat ke qurbani ki is khayal se k jab woh safar se wapas aayega to usse qurbani ke paise le lunga,

⇰Jab woh safar se wapas aaya to walid ne ladke se kaha k mene Teri taraf se qurbani kar di thi, usne kaha k achchha kiya aur usne qurbani ki qeemat de di, Baap beta do no alahda alahda rehte the,

To us ladke ki qurbani durust hui ya nahi??

⇰Uski qurbani ki vajah se doosro ( hissedar) ki qurbani me koi nuqs to nahi aaya??

✯ Jabki Bete ki taraf se pehle se ijazat nahi thi, khud hi qurbani kar di is bharose per k baad me paisa le lenge, to uski taraf se qurbani sahi nahi hogi, agarche usne paise de diye ho,

✮Agar bade jaanwar me uski taraf se hissa liya tha to kisi bhi shareek ki qurbani Ada nahi hui, sabke jimme lazim he k apni qurbani ki qeemat sadqa kare,

Fatawa Mehmoodiya,,
JILD-17, safa no 322

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