WAZU KE MASAIL 31 SE 52 MUKAMMAL

۞✵۞

   ╔══════════════════════╗
      вɪѕмɪʟʟαнɪʀʀαнмαռɪʀʀαнɪм
   ╚══════════════════════╝
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁

   ╭━━━━━━━━━━━━━━━━━━╮
     【 WAZU  KE  MASAIL  】
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❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 31
╚═══════════════╝

Agar kisi aadmi ko wuzu karte huwe kisi uzv k bare me shak huwa k ye uzv dhoya he ya nahi to us ka kia hukm ha
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 31
╚═══════════════╝

Wuzu karte huwe kisi uzv k bare men shak huwa to us uzv ko dobara dho lena chahiye
agar wuzu kr lene k bad shak huwa to dobara dhone ki zaroorat nahi.
agar galib guman he k kisi uzv ko nahi dhoya to us uzv ko dhona zaroori he

:-Behishti Zewar
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 32
╚═══════════════╝

kisi aadmi ne wuzu kiya phir kuch der bad namaz k waqt use shak huwa k us ka wuzu baqi he ya nahi to us ka kiya hukm he
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 32
╚═══════════════╝

Agar sirf shak huwa to hukm ye he k us ka wuzu baqi he
or shak ka koi etbar nahi.

(Etminan k liye wuzu kr le to acha)
or agar galib guman ho k us ka wuzu toot gaya to wuzu dobara kare

:-kutube fiqah
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 33
╚═══════════════╝

Agar kisi shakhs ka wuzu toot gaya phir kuch der baad namaz k waqt us ko shak huwa k us ne wuzu dobara kr lia tha magar us ko yaqeen nahi to is ka kiya hukm he
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 33
╚═══════════════╝

is shakhs k liye wuzu dobara karna zaroori he

or shak ka koi etbar nahi

:-Ahsanul Fatawa
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 34
╚═══════════════╝

Agar kisi aadmi k zohar ki azan k bad khoon niklna shuru huwa or musalsal behta raha to us k wuzu ki kiya Surat ho gi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 34
╚═══════════════╝

Aesa aadmi zohar k akhri waqt tak intezar kre.
Jab sirf itna waqt baqi ho k wuzu kr k farz namaz ada kr sakta ho tab wuzu kr k namaz parhe
Or agar asar k waqt me khoon nikalna band ho gaya agarche asar ka time 10 mint hi baqi ho to is Surat me us ko zuhar ki namaz dobara parhni ho gi
not:-ye aadmi mazoor k hukm me nahi.
Mazoor ka hukm alag he.

:-Behishti zewar
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 35
╚═══════════════╝

Agar kisi aadmi k asar ki namaz k waqt khoon niklna shuru huwa or musalsal behta raha bilkul rukata nahi to us k wuzu ki kiya Surat ho gi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 35
╚═══════════════╝

Aesa aadmi asar ke makroh waqt shuru hone se thora pehle jab sirf itna waqt baqi ho k wuzu kr k farz namaz ada kr sakta ho tab wuzu kr k namaz parhe.
yani makroh waqt shuru hone se pehle pehle

mazeed tafseel aainda bayan ho gi……

not:-ye aadmi mazoor k hukm me nahi.
Mazoor ka hukm alag he.

:-Behishti zewar
۞✵۞

   ╔══════════════════════╗
      вɪѕмɪʟʟαнɪʀʀαнмαռɪʀʀαнɪм
   ╚══════════════════════╝
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁

   ╭━━━━━━━━━━━━━━━━━━╮
     【 WAZU  KE  MASAIL  】
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❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 36
╚═══════════════╝

Asar k waqt kisi aadmi ka khoon niklna shuru huwa or musalsal behta raha.
to us ne makruh waqt se pehle namaz bhi parh li.
phir magrib se 15 mint pehle khoon ruk gaya to kiya hukm he
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 36
╚═══════════════╝

Ye aadmi dubara wuzu kare or namaz bhi dobara parhe.
(kion k is ka uzar khatm ho gaya he or is k pas namaz dobara parhne ka waqt abhi baqi he)
not:-ye aadmi mazoor k hukm men nahi.
Mazoor ka hukm alag he.

:-Ahsanul fatawa
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 37
╚═══════════════╝

Jism k jin hisso ko wuzu me dhona farz he agar un par kisi jagah paint( rang) lag jay to begair saaf kiye wuzu sahi ho jayga ya nahi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 37
╚═══════════════╝

wuzu me jin aaza ko dhona farz he agar un pr kahi koi aesi cheez lag jaye Jo pani ko jism pr pohchne se rokti ho to us  ko saaf kiye begair wuzu nahi ho ga
agarche mamoli si hi lagi ho

Jase
Paint ,nail polish or kai tarah k glue wgaira.

:-Ahsanul Fatawa
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 38
╚═══════════════╝

kisi aadmi k zohar k waqt me khoon niklna shuru huwa or musalsal behta raha.
or us ne zuhar k aakhri waqt me zuhar ki namaz bhi parh li.
Phir asr k waqt me khoon ruk gaya to kiya zuhar ki dobara qaza kare ga
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 38
╚═══════════════╝

Agar khoon peep wgaira zuhar k waqt men nikalna shuru huwa or magrib se 10 mint pehle bhi ruk gaya to is doran parhi hui zuhar or asar dobara parhna ho gi.

not:-ye aadmi mazoor k hukm men nahi.
Mazoor ka hukm alag he.

:-Behishti zewar
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 39
╚═══════════════╝

Agar kisi aadmi ka wuzu kisi bimari ki wajah se baar baar toota ho to kis waqt wo mazoor kehlayga
Yani us k liye wuzu me takhfeef kab shuro ho gi
or kab tak rahe gi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 39
╚═══════════════╝

Agar kisi ko khoon ,peep ya peshab ya hawa wgaira ki koi bemari ho

or ek namaz k poore waqt me jase
(zuhar se asar tk poora waqt)
wohi uzar itni zeyada baar pesh aaya Ke us ko itna waqt bhi nahi mila ke mukhtsar se wuzu kr k namaz k farz ada kr sake.
To wo aadmi mazoor he.
Phir wohi uzar har namaz k poire waqt k andar ek dafa bhi pesh aaya to wo mazoor k hukm me hi rahe ga
or jis  namaz k poore waqt k andar wo uzar ek dafa bi pesh na  aaya to us waqt se wo aadmi mazoor k hukm me nahi rahega
Agar us bimari wale uzar k elawa koi or wuzu torhne wali baat pesh aa gai to us se wuzu toot jayga

Not. Mazoor ka hukm aainda bayan ho ga

:-Ahkaamo Masail
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 40
╚═══════════════╝

Kisi bimari ki wajah se baar baar wuzu tootne wala yani mazoor aadmi ek wuzu k sath kab tak namaz parh sakta he
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 40
╚═══════════════╝

Mazoor aadmi har namaz k poore waqt k liye ek dafa wuzu kr le to kafi he. jesy zuhar se asar tak k poore waqt k liye
Or usi wuzu se jo Ebadat bhi karna chahe kar sakta he.
Or jab us namaz ka waqt khatm ho jayga to us ka wuzu bhi toot jayga.
yani jab doosri namaz ka waqt shuru ho ga to dobara wuzu karna ho ga.
Agar us bimari wale uzar k elawa koi or cheez Jo wuzu torhne wali ho pesh aa jay to us se wuzu tot jayga.
Ab us wuzu se namaz wgaira nahi parh sakta.

Note:Mazoor kis ko kehte hen. is ki Tafseel sawal no.39 men dekh Lijiye

:-Ahkaamo Masail
۞✵۞

   ╔══════════════════════╗
      вɪѕмɪʟʟαнɪʀʀαнмαռɪʀʀαнɪм
   ╚══════════════════════╝
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁

   ╭━━━━━━━━━━━━━━━━━━╮
     【 WAZU  KE  MASAIL  】
   ╰━━━━━━━━━━━━━━━━━━╯

❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 41
╚═══════════════╝

Jo aadmi peshab k qatre aane wali bimari ki wajh se mazoor wala wuzu karta ho to us ki hawa kharij hone se us ka wuzu toot jayga ya nahi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 41
╚═══════════════╝

Ji us ka wuzu toot Jaayga.

Jis bimari ki wajah se aadmi mazoor ho agar us uzar (bimari) k elawa koi bhi or cheez Jo wuzu torhne wali ho pesh aa jay to us se wuzu tot jayga.
Jase peshab ki bimari wale ka khoon ya hawa kharij ho jay.
Ab us wuzu se namaz wgaira nahi parh sakta.

Note:Mazoor kis ko kehte hen. is ki Tafseel sawal no.39 men dekh lejey.

:-Ahkaamo Masail
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 42
╚═══════════════╝

Mazoor aadmi ne magrib ki namaz k waqt me wuzu kiya or namaz parh li.
Phir jab Esha ka waqt shuru huwa to Kiya usi wuzu se Esha ki namaz bhi parh sakta he ya nahi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 42
╚═══════════════╝

Nahi parh sakta.
Mazoor aadmi jis namaz k waqt me bhi wuzu kare to us namaz ka waqt khatm hote hi us ka wuzu bi toot jayga.
Jaise magrib ka waqt shuru hone pr wuzu kiya to magrib ka waqt khatm hote hi us ka wuzu bhi toot jayga

Note:Mazoor kis ko kehte hen. is ki Tafseel sawal no.39 men dekh lejey.

:-Ahkaamo Masail
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 43
╚═══════════════╝

Mazoor aadmi ne zuhar k waqt me wuzu to kar liya leken namaz nahi parhi.
Phir jab Asar ka waqt shuru huwa to Kiya Asar k liye us ko dobara wuzu karna parhe ga ya nahi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 43
╚═══════════════╝

Dobara wuzu krna parhe ga
Mazoor aadmi ne jis farz namaz k waqt me wuzu kiya wo namaz parhi ho ya na parhi ho
Jab us namaz ka waqt khatm ho jayga to us ka wuzu bi toot jay ga
Jaise zuhar ka waqt shuru hone pr wuzu kiya to zuhar ka waqt khatm hote hi us ka wuzu bhi toot jayga.

Note:Mazoor kis ko kehte hen. is ki Tafseel sawal no.39 me dekh lejey.

:-Ahkaamo Masail
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 44
╚═══════════════╝

Mazoor aadmi farz namaz wale wuzu se nafil namaze parh sakta he ya nahi
Jaise magrib k wuzu se awwabeen k nawafil
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 44
╚═══════════════╝

Ji parh sakta he
Magrib k wuzu se awwabeen
Esha k wuzu se tahjjud.
Ishraaq k wuzu se chaasht bhi parh sakta he.

 Leken Fajar k wuzu se ishraaq ki namaz nahi parh sakta.

Note:Mazoor kis ko kehte hen. is ki Tafseel sawal no.39 me dekh lejey.

:-kutube Fiqah
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 45
╚═══════════════╝

Mazoor aadmi ishraaq ki namaz wale wuzu se zuhar ki namaz parh sakta he ya nahi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 45
╚═══════════════╝

Ji parh sakta he
ishraaq ek nafli namaz ka naam he Jo k sooraj niklne k kuch der bad parhi jati he

Note:Mazoor kis ko kehte hen. is ki Tafseel sawal no.39 me dekh lejey

:-Ahsanul Fatawa
۞✵۞

   ╔══════════════════════╗
      вɪѕмɪʟʟαнɪʀʀαнмαռɪʀʀαнɪм
   ╚══════════════════════╝
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁

   ╭━━━━━━━━━━━━━━━━━━╮
     【 WAZU  KE  MASAIL  】
   ╰━━━━━━━━━━━━━━━━━━╯

❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 46
╚═══════════════╝

Magrib se Esha ka waqt buhat thorha sa he.
Or Esha se Fajar ka waqt buhat lamba he.
Ab kon si namaz k waqt me hisab lagana chahiye k aadmi mazoor he ya nahi

◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 46
╚═══════════════╝

Jab kisi bhi namaz ka poora waqt musalsal uzar ki halat me guzar gaya to wo mazoor ban jayga.
Chahe us namaz ka waqt mukhtasr ho jase magrib ka waqt.
Or chahe buhat lamba jase Esha ka waqt
Note:Mazoor kis ko kehte hen. is ki Tafseel sawal no.39 men dekh lejey.
:-Ahsanul Fatawa
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 47
╚═══════════════╝

Mazoor aadmi ne zuhar ka waqt shuru hone k bad uzar (bimari)ki halat kiya  leken namaz parhne se pehle ya namaz k doran hi us ka uzar khatm ho gaya
Or phir asar ka poora waqt bhi sahi guzar gaya to kiya hukm he
zuhar ki namaz bhi dobara parhni parhe gi ya nahi.

◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 47
╚═══════════════╝

Ab wo aadmi mazoor k hukm me nahi raha.
Us ko sihat mand aadmi ki tarah wuzu karna hoga
Or zuhar ki namaz bhi dobara parhe.
Kion k namaz khtam hone se pehle hi wo sahi ho gaya tha.
Note:Mazoor kis ko kehte hen. is ki Tafseel sawal no.39 men dekh lejey.
:-Ahsanul Fatawa
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 48
╚═══════════════╝

Mazoor aadmi ka uzar (yani bimari)magrib se chand ment pehle khatm ho gaya or phir magrib se Esha tak bhi sahi raha to ab wo mazoor k hukm me he ya nahi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 48
╚═══════════════╝

Agar mazoor aadmi ka uzar khatm ho gaya or ek namaz ka poora waqt sahi guzar gaya Jaise magrib se Esha tak k poore waqt me uzar pesh nahi aya to ab wo mazoor k hukm me nahi.
Us ko sehat mand aadmi ki tarah har dafa wuzu karna parega.
Note:Mazoor kis ko kehte hen. is ki Tafseel sawal no.39 men dekh lejey.
:-Ahkaamo Masail
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 49
╚═══════════════╝

Kisi aadmi ko behne wale khoon ki thorhi si ulti aai to us ka wuzu toot jayga ya nahi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 49
╚═══════════════╝

Behne wale khoon ki ulti thorhi si bhi ho to us se wuzu toot jayga.
(jame huwe khoon k lothrhe na ho)
:-Ahsanul Fatawa
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 50
╚═══════════════╝

Agar kisi ki peshab ya pekhane wali jagah se pathri ya keerha nikla to us ka wuzu toot jayga ya nahi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 50
╚═══════════════╝

Ji wuzu toot jayga.
Peshab ya pekhane wali jagah se pathri ya keerha nikle to us se bhi wuzu toot jata he.

:-Behishti zewar
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 51
╚═══════════════╝

Agar kisi aadmi ne gusl karte waqt wuzu ki niyyat bhi nahi ki or na hi alag se wuzu kiya to kiya us ka wuzu ho gaya ya nahi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 51
╚═══════════════╝

jab gusl kr liya to wuzu khud ba khud ho gaya yani alag se wuzu karna wajib nahi
Agar gusl me wuzu ki  niyyat nahi ki tab bhi wuzu ho gaya
Faida:-wuzu k liye niyyat sunnat he or is k begair wuzu ka sawab nahi milta.
Or gusl se pehle wuzu karna bhi sunnat he. Lihaza in ka Ehtemam bhi karna chahiye

:-aapke masail or unka hal
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 52
╚═══════════════╝

wuzu karne k Baad agar satar khul jaye to wuzu toot jayga ya nahi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 52
╚═══════════════╝

wuzu karne k Baad satar (yani jism ka posheeda hissa) khul jane se wuzu nahi toot,ta

:-Behishti zewar
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁

ALHAMDULILLAH MUKAMMAL 


ADMIN <> MUHAMMAD ABRAR MALIK

WAZU KE MASAIL 1 SE 30

[ℳĎ ÃβŘÃŘ ℳÃĹĮЌ: ۞✵۞

   ╔══════════════════════╗
      вɪѕмɪʟʟαнɪʀʀαнмαռɪʀʀαнɪм
   ╚══════════════════════╝
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁

   ╭━━━━━━━━━━━━━━━━━━╮
     【 WAZU  KE  MASAIL  】
   ╰━━━━━━━━━━━━━━━━━━╯

❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 01
╚═══════════════╝

wuzu me Farz kitne he
Or wo kuo kon se he
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 01
╚═══════════════╝

wuzu me chaar farz  hen.

(1)  peshani k balon se thodi ke neeche tak or ek kaan ki  lo se dosry kan  ki lo tak  chehra dhuna.

(2) dono haath kohneo samet dhuna.

(3) chothai sar ka  massa  karna.

(4) dono paon takhno samet dhona.

:-surah al  maaidah
           Aayat no 6
          (Ba Etbar e asal)
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 02
╚═══════════════╝

Wuzu men jin aa,za ka dhona farz he,
Agar in me kahi thorhi si jagah dhulne se reh jaye to
wuzu sahi he ya nahi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 02
╚═══════════════╝

Wuzu men jin ~A.a,za~ ka dhona farz he,
in men Agar kahi ek baal k barabar bhi jagah khushk rah jay to,
wuzu sahi na ho ga.

Chhuti hui jagah ka dhona ba zaroori he:

:-Islami Taleem
          safa no.37
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 03
╚═══════════════╝

Agar kisi aadmi ne ~A.aza,e~ wuzu ko pani baha kr nahi dhoya,
balki geele kaprhe ya geele hath se hi tar (geela) kar lia to,
is ka wuzu ho gaya ya
nahi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 03
╚═══════════════╝

is aadmi ka wuzu nahi huwa.
kiyo ke
(1) poora  chehra
(2) hath Kuhnion tak.
(3) paon  ka dhona farz he.
or
Dhone ki kam se kam miqdaar ye he k pani ke qatre ~A.aza,e~ wuzu par beh kr tapak jaen

:-Surah Al Maaidah
          Aayat no. 6
         (Ba etbar,e Asal)
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 04
╚═══════════════╝

wuzu me Jin Aa,za ka dhona farz he,
inhe kitni martabah dhone se farz ada ho ga
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 04
╚═══════════════╝

Ek martbah dhone se  farz ada ho jata he.
(ek baal brabar  jagah bhi khushk na rahe)

Or 3 martbah tak dhona sunnat he.
Lihaza wuzu sunnat k mutabiq pura karna chahey.

:-Islami Taleem
          Safa no 37
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 05
╚═══════════════╝

wo cheeze Konsi he jin se wuzu toot jata he.
( Naqiz,e wuzu kon se he)
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 05
╚═══════════════╝

Jin cheezo se wuzu  toot jata he wo ye hen,
Pakhana ya peshab k raste se kisi bhi cheez ka niklna.

peche se hwa kharij hona

jism se khoon ya peep       nikal kr thoda sa beh jana

muh bhar ke (ulti) krna

let kar ya Sahara le kr sona

behosh hona.

janoon tari hona.

namaz men hasna qehqaha laga kar.

:- Ahkaam,o Masail
          Safa no 29
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  MALE  AND FEMALE GROUP   ║
╚═══════════════════════╝
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║═════╗ AHLE DEOBAND ════║
║             ╚═╝ GROUP╚════════╝
║═════════JOIN═════╗
║           +91-9720702010
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║   ʀєαd,ғσʟʟσɯ αɳd ғσʀɯαʀd
╚═══════════════════════╝
۞✵۞

   ╔══════════════════════╗
      вɪѕмɪʟʟαнɪʀʀαнмαռɪʀʀαнɪм
   ╚══════════════════════╝
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁

   ╭━━━━━━━━━━━━━━━━━━╮
     【 WAZU  KE  MASAIL  】
   ╰━━━━━━━━━━━━━━━━━━╯

❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 06
╚═══════════════╝

wo cheeze Kon si he jin se wuzu makruh ho jata he.
( Makrohat,e wuzu kon se. He
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 06
╚═══════════════╝

Jin cheezo se wuzu makrooh ho jata he wo ye hen.,

na pak jagah par wuzu krna.
sidhe hath se naak saaf krna.
wuzu karne me dunya ki baten krna.
sunnat k khelaf wuzu krna.

:-Taleem,ul   islaam
          H.2 Safa no.26
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 07
╚═══════════════╝

Agar kisi shakhs ka hath kuhni se thorha neche, kta huwa ho to us baqiya hath ko wuzu men dhona zarori he ya nahi.
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 07
╚═══════════════╝

Dhona zaruri he.
kuhni ya is se neche ka kuch hissah baqi ho to is hisse ko dhona ba farz he:

:-Taleem,ul  islaam
           Safa no 40
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 08
╚═══════════════╝

Aese shakhs k wuzu k bare men shariyat ka kya hukm he.
Jis ki susti or gaflat ki wajah se arhiyan ya kuhniyan khushak rah jate hen, Achi tarah nahi dhita.
kya is ka wuzu or namaz darust he ya nahi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 08
╚═══════════════╝

ye dekhne me aaya ha k log wuzu krte hue arhiyan ya kuhniyan poori tarha nahi dhote thorhi khushak reh jati he
Aese Aadmi ka wuzu nahi hua.
jis ka wuzu nahi us ki namaz kaise ho sakti he.

Wuzu men arhiyan  khushk chorhne wale shakhs k liye Ahadise paak men azab ki waeed he.

:-kutub,e Fiqah
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 09
╚═══════════════╝

Agar kisi adami ko thorhi thurhi qey (ulti) kai dafa aaye to is ka wuzu toot gaya ya nahi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 09
╚═══════════════╝

Ek dafa matli (dil khrab) hui
Or usi matli se baar baar qey (ulti) aai
Agar in sab ka majmuah mun bhar qey ki miqdaar ho to wuzu toot jay ga.
Aghar muh bhar se kam ho to wuzu nahi toota

jis qey (ulti)ko rokna mushkil ho is qey ko muh bhar qey kehte he

:-Behishti zewar
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 10
╚═══════════════╝

Agar koi shakhs wuzu karte huwe aa,zae wuzu ko teen ya. chaar martba dho le to.
shariyat is bare me kiya kehti he
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 10
╚═══════════════╝

Aa,zae wuzu ko ek martba dhona to farz he or teen martba dhuna sunnat he.
teen martabah se zyada dhona makrooh or najaiz he.
(Ek baar dhona)
ase dhona keh ek baal braber jagah bhi khushk na rahe.

:-Taleem,ul   Islam
      &  Behishti  Zewar
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁

❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 11
╚═══════════════╝

Agar kisi aadmi ne (tar)geely hath se kisi uzv ka masah kiya or phir naya pani nahi liya balkih usi istemal shudah hath se hi sar ka massah kar liya to is ka wuzu sahi hoga ya nahi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 11
╚═══════════════╝

Is admi ka wuzu sahi nahi
kion k jab hath se ek martba kisi uzv ka massah kar liya
(Jesy kisi ka baya hath bemari ki wajh se dhona manah ho) us pr massah  kiya
ab naya pani liye bgair sar ka masah sahi nahi ho ga.

:-Taleem,ul  Islaam
       Hissa.3 safa no39
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 12
╚═══════════════╝

Agar kisi shakhs ka haath khushk tha or us ne haath ko chehre ya bazu per mal kar tar kar ke sar ka massah kr liya
to wuzu sahi ho ga ya nahi
yani us ne hath ko chehre ya bazo par baqi manda pani k qatron se  tar kia
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 12
╚═══════════════╝

is aadmi ka wuzu sahi nahi

(Kion kih dhule huwe uzv pr Jo pani  ya tari hoti he wo mustamal hoti he or wuzu me istemaal shudah pani ya tari ka dubara istemaal krna sahi nahi.)

:-Taleem,ul  Islaam
       Hissa.3 safa no39
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 13
╚═══════════════╝

Wuzu me sunnaten kitni he or kon kon si he
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 13
╚═══════════════╝

wuzu me 13 sunnaten hen.
 Niyat karna.
 Bismillah parhna.
 3baar hath dhona ghutno tak.
Miswak karna.
 teen martba kulli krna.
 3martba naak me pani dalna.
darhi ka khilal krna
Hath paon ki ungliyon ka khilal.
Har uzv ko teen martba dhina
Ek martba poore sar ka massah
Dono kano ka masah krna
Tartib se wuzu Karna.
Pe dhar pe wuzu krna.
(yani ek uzv khushk hone se pehle doosra uzv dhona)

:-Taleem,ul  Islaam
          Hissa.3 safa no25
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 14
╚═══════════════╝

Kya nail polish utarne k bagair wuzu or gusl sahi ho ga ya nahi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 14
╚═══════════════╝

nail polish utaare bagair wuzu sahi nahi hota.
or jis pr gusl farz he us k liye bhi nail polish utaarna zaroori he.
agar nail polish saaf kiye begair wuzu ya gusl kr k namaz padhi to ye namaz begair wuzu k begair gusl k he.
Begair wuzu namaz parhna buhat Bada gunah he.

:-Aap ke Masail or un ka hal
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 15
╚═══════════════╝

kisi shakhs ne wuzu kr liya
phir 2 mint baad us ne dekha k kahi thurhi si jagah khushk reh gayi he.
Agar us thorhi si jagah ko aese hi geele hath se tar kr liya. to us ka wuzu sahi ho ga ya nahi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 15
╚═══════════════╝

jis shakhs ne wuzu mukammal kar lene k Baad dekha k kahi thorhi si jagah khushk reh gai he to us khush jagah ko pani daal kr dhina zroori he.
> Sirf geela hath pher dene ya mamoli sa tar kr lene se wuzu nahi ho ga.

:-Behishti zewar

❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁

❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 16
╚═══════════════╝

Agar kisi ne aesi angoothi (ring)  pehni ho jo buhat tang ho or wuzu karte howe us k neche pani na puhchta ho to us ka wuzu sahi ho ga ya nahi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 16
╚═══════════════╝

Aesi angoothi (ring) ya gajra  ya naak ki nathli wgaira jin k neche pani pohchna mushkil ho to
in cheezon ko hila kar in k neche pani dakhil karna zaroori he.

Warna wuzu sahi nahi ho ga.

:-Behishti zewar
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 17
╚═══════════════╝

kiya har baar wuzu  karne se pehle istinja Karna zroori he.
(yani private parts ko dhona)
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 17
╚═══════════════╝

Har baar wuzu  Karne se pehle istinja Karna zroori nahi
agar sirf hawa nikli to bhi istinja krna zroori nahi
 Jab bi peshab ya pekhana wali jagah se koi nijasat nikle tab istinja karna zaroori he.
aghar sirf shak huwa k koi nijasat kharij hui he to istinja karna behtar he.

:-Islami Taleem
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 18
╚═══════════════╝

Kya namaz me hasne se wuzu  toot jaeyga
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 18
╚═══════════════╝

Agar koi aadmi namaz me aawaz se hasa is tarah hasa k us ki aawaz aas paas wale namazio ne sun li to us ka wuzu toot jaeyga.
dobara wuzu kar ke namaz parhe

Namaz me sirf muskurane
(yani hasne ki aawaz na aaye) is se wuzu  nahi toot,ta

:-Islami Taleem
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 19
╚═══════════════╝

Agar aankh  men koi phunsi wgaira ho or phunsi se ganda pani ya peep ya khoon behta ho to kiya us se wuzu toot jayga
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 19
╚═══════════════╝

Agar phunsi ka khoon, peep, pani aakh  se bahar nikal aaye to wuzu toot jayga.
or agar aankh  ke andar hi rahe to wuzu nahi tootega

:-Behishti Zewar
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 20
╚═══════════════╝

Agar kaanya naak me koi phunsi wgaira ho or phunsi se ganda pani ya peep ya khoon behta ho to kiya us se wuzu toot jayga
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 20
╚═══════════════╝

Kaanor naakke do hisse he
wo Hissa jis ko gusl karte huwe dhona zaroori nahi yani bilkul androni hissa
agar  khoon , peep ,pani us androni hissah se bahar nikal aaye to wuzu toot jayga.
Or  agar andar andar hi rahe to nahi tootega.

 wo hissa jis ko gusl krte huwe dhona zaroori he
Jaise naakka narm  haddi tak ka Hissa.
 agar punsi is hisse me ho to  khoon, peep ya pani nikal kar thora sa bhi beh gaya to wuzu toot jayga
Or agar nikla lekin baha nahi to wuzu nahi tootega

:-Behishti Zewar
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁

❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 21
╚═══════════════╝

Agar kisi aadmi k zakham ya phunsi se khoon ya peep ya ganda pani nikle to us ka wuzu toot jayga ya nahi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 21
╚═══════════════╝

Agar zakham ya phunsi se khoon ya peep ya ganda pani nikal kar  thorha sa bhi beh gaya to wuzu toot jaeyga.

or agar khoon ya peep ya ganda pani bilkul thorha sa nikla yani dikhai to diya lekin aage baha nahi to wuzu nahi tootega.

Or agar khoon ,peep ,pani ko kisi cheez se saaf karta raha to Hukm......

In sha Allah Aainda bayan ho ga

:-Ahkaamo Masail
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 22
╚═══════════════╝

Agar kisi aadmi ke zakhm ya phunsi se khoon ya peep ya ganda pani nikla or wo us ko baar baar kisi cheez se saaf krta raha yani behne nahi diya to us ka wuzu toot jaayga ya nahi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 22
╚═══════════════╝

Agar khoon ,peep ,pani itni miqdar me nikla ke agar wo us ko saaf na karta to beh jata, to wuzu toot jaayga.

Or agar wo khoon ,peep intna Thorha tha ke saaf na bhi karta tab bhi beh nahi sakta tha yani mamoli sa hi tha to wuzu nahi tootega

:-Ahkaamo Masail
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 23
╚═══════════════╝

Agar daant se ya muh se khoon nikle to us ka kiya hukm he
wuzu toot jayga ya nahi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 23
╚═══════════════╝

Agar daant se ya muh se khoon itna nikla k thook ka rang surkhi maail ho gya ya muh me khoon ka zaiqa mehsoos hone laga
to wuzu toot jayga

:-Aap ke Masail or un ka hal
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 24
╚═══════════════╝

Laboratory test k liye jo khoon nikala jata he ya ragon (veins) men injection lagate waqt be pehle thorha sa khoon khincha jata he to us se wuzu toot jayga ya nahi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 24
╚═══════════════╝

Ji ha is tarah syringe wgaira laga kar khoon nikalne se wuzu toot jata he
or isi tarha punsi se ya jism k kisi hisse se syringe se peep wgaira nikalne se bhi wuzu toot jata he

:-Ahkaamo Masail
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 25
╚═══════════════╝

Agar mede yan(stomach)se ya masane yani(bladder)se pipe laga kr peshab wgaira kharij kia jaye jese k hospital me kabhi mareez k sath hota he to us se wuzu toot jayga ya nahi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 25
╚═══════════════╝

mede yan(stomach)se ya masane yani(bladder)se pipe laga kar peshab wgaira ya koi or ganda muwad kharij kiya to in sab cheezo se wuzu toot jaayga

:-kutube Fiqah
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁

۞✵۞

   ╔══════════════════════╗
      вɪѕмɪʟʟαнɪʀʀαнмαռɪʀʀαнɪм
   ╚══════════════════════╝
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁

   ╭━━━━━━━━━━━━━━━━━━╮
     【 WAZU  KE  MASAIL  】
   ╰━━━━━━━━━━━━━━━━━━╯

❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 26
╚═══════════════╝

Sahara laga kar yani tek laga kar sone se wuzu toot jata he ya nahi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 26
╚═══════════════╝

is tarah se Sahara laga kar sona ke agar wo sahara na hota to aadmi gir jata.
is se wuzu toot jata he
Or let kar sone se bhi wuzu toot jata he

:-behishti zewar
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 27
╚═══════════════╝

Agar kisi aadmi ne koi nashe wali cheez khai ya koi dawai khai jis se us ko nasha ho gaya to us ka wuzu toot jaayga ya nahi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 27
╚═══════════════╝

Injectionse ya kisi dawai se ya koi nashe wali cheez kha lene se agar nasha itna ho jay k us ko chalnabhi mushkil ho jaye, us k qadam dagmgana shuru ho jaye to us ka wuzu toot jayga.

:-behishti zewar
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 28
╚═══════════════╝

Agar kisi aadmi ko bethe bethe (ung)yani neend aa gai or wo ungte ungte gir parha to us ka wuzu toot jayga ya nahi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 28
╚═══════════════╝

Agar koi ungte huwe gir jaye to agar girte hi foran aankh khul gai to wuzu nahi toote ga.

Or agar girne ke thorhi der baad aankh khuli to wuzu toot jayga.

:-Behishti zewar
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 29
╚═══════════════╝

Agar koi aurat ya mard namaz parhte huwe sajdah ki halat me so jay to us ka wuzu toot jayga ya nahi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 29
╚═══════════════╝

Aurat agar aurton ki tarha masnoon tariqe se sajdah karte huwe yani pusht ko zameen par rakh kar sajdah karte huwe so jay to us ka wuzu toot jayga
isi tarha agar koi mard aurton ki tarah peeth ko zameen se chipka kar sajda karte huwe so jay to us ka wuzu bhi toot jayga.

:-Behishti  Zewar
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  S   A   W   A   L = 30
╚═══════════════╝

Agar koi mard namaz parhte huwe sajdah ki halat me so jay to us ka wuzu toot jayga ya nahi
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
╔═══════════════════════╗
║ J   A   W   A   B = 30
╚═══════════════╝

Mard ka wuzu sajdah ki halat men sone se nahi toot,ta agar mard mardo ke tariqe par sajdah karte huwe so gaya
Or agar koi aurat mardo ki tarah sajda krte huwe yani apni pusht ko uncha rakh kr
(jase mard sajda krte hen) sajdah krte huwe so gai to us ka wuzu bi nahi tote ga.

Masala no 29 ko dobara parh len ge to masla no 30 bhi sahi samaj aa jayga.

:-Behishti  Zewar
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║  MALE  AND FEMALE GROUP   ║
╚═══════════════════════╝
╔═══════════════════════╗
║═════╗ AHLE DEOBAND ════║
║             ╚═╝ GROUP╚════════╝
║═════════JOIN═════╗
║            +91-9720702010
╚═══════════════════════╝
╔═══════════════════════╗
║   ʀєαd,ғσʟʟσɯ αɳd ғσʀɯαʀd
╚═══════════════════════╝

MASJID KE MASAIL

⚀

    ▁▁▁▂▂▂▃▃▄▄⚀▄▄▃▃▂▂▂▁▁▁
       вɪѕмɪʟʟαнɪʀʀαнмαռɪʀʀαнɪм
              ▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔
                                           
             ⚀Mαsjid-кε-Mαsail⚀
              ▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔

                 ⊙ PART -01 ⊙
                ▔▔▔▔▔▔▔▔▔▔▔▔

🔸 Beshak zameen me Allah ta'aala ke ghar masjide'n he'n aur Allah ta'aala ke zimme haq he k Jo shakhs inme Allah ta'aala ki ziyarat ko jaye uska ikraam farmae'n.

🔸 Beshak Allah ta'aala ke gharo ko Abaad karne wale Allah ta'aala ke khaas log he'n.

📚 Jamia Sageer-1/ 90-91.

🔸 Masjid lugat me Sazdagah ka naam he aur shari'at islaam ki istlaah me wo makhsoos jagah Jo Namaz ke liye waqf kar di jaye.

📚 Sharah Mishkaat-1/441.

🔸 Taamire Masjid sirf musalmano ka haq he, mushrikeen ko Tameere Masjid ka haq nahi.

Chunache musalmano per laazim he k kaafiro ko Tameere Masjid se rok de kyuki Masjide to Allah ta'aala ki ibadat ke liye banai jati he'n pas Jo shakhs kaafir ho wo inko Tameer karne ka ahal nahi.

📚 Tafseer Mazhari-4/146.

🔸 Gair Muslimo ki Tameer karda Masjid Masjide Zaraar ( jo Munafiko ne Tameer ki thi) he.

🔸 Kaafir Napaak aur Masjido me unka dakhila mana he.

" Ey imaan walo !  Mushrik to nire napaak he'n, pas wo is saal ke baad Masjide haraam ke qareeb bhi na aane paye.

📚 Surah Tauba-28.

🔸 Munafiqo ko Masjid se nikaal diya jaye,
Jo gair Muslim firqa munafqana tor per islaam ka daava karta ho usko Masjido se nikaal dena sunnat he.

🔸 inke zimme ye bhi laazim he k islaam me dakhil hone ke liye Toheed v Risaalat ki shahadat ke baad un tamaam Aqaaid v Nazriyaat ke baatil hone ka iqraar kare Jo wo musalmano ke khilaaf rakhte he'n.

```📚 Sharah Bukhari-8/12.```

     ``` (pαʀт ⇨02)```
           Nεxт  тimε  insнα  αllααн

       ```Ulama e deoband Group```

                           ```JOIN```
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    ```Read Follow and Forward```
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⚀
    ▁▁▁▂▂▂▃▃▄▄⚀▄▄▃▃▂▂▂▁▁▁
       вɪѕмɪʟʟαнɪʀʀαнмαռɪʀʀαнɪм
              ▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔
                                           
             ⚀Mαsjid-кε-Mαsail⚀
              ▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔

                 ⊙ PART -02 ⊙
                ▔▔▔▔▔▔▔▔▔▔▔▔

🔸 Masjid ka qibla rukh hona islaam ka sha'aar he.

Jo shakhs hamare jesi namaz padhta ho, hamare qibla ki taraf moonh karta ho, hamara zibah khata ho, pas ye shakhs musalman he, jiske liye Allah ka aur uske Rasool ka ahad he, pas Allah ke ahad ko mat todo.

📚 Sahi Bukhari-1/56.

🔸 Mehraab islaam ka Sah'aar he.

Aur qibla rukh kisi alamat se maloom ho sakta he aur Shehro aur Abaadiyo me qibla ki alaamat wo Mehraabe he'n to Sahaba v Tabaeyn raziyallahu anhum ne banayi, pas bani hui Mehraabo me hum per unki pervi laazim he.

📚 Al bahr ul Raa'iq-1/285 .

🔸 Azaan.

Masjid me azaan Namaz ki Dawat ke liye di jati he, Azaan islaam ka buland tareen Sha'aar he aur ye k is Sha'aar me gumraah firqo ki mukhalfat ko malhooz rakha he.

📚 Fatahul Qadeer-1/16.

🔸 Madjid ke Minaar.

Masjid ki ek khaas alaamat Jo sabse numaya he, uske Minaar he'n,
Minaare Masjid ka doosra fayda ye he k Minaar dekh kar nawaqif aadmi ko masjid hone ka ilm ho jata he.

🔸 Goya Masjid ki maroof tareen alamat ye he k usme qibla rukh Mehraab ho, Mimber ho, Minaar ho, waha azaan hoti ho, isliye gair Muslim ki ibadat gah me in cheezo ka paya Jana islaam ki toheen he.

       Reference:
                         Aapke Masail aur
                                unka Hal.

     (pαʀт ⇨03)
            Nεxт  тimε  insнα  αllααн

         ```Ulama e deoband Group```

                           ```JOIN```
            ☏ ```+91-9720702010```

    ```Read Follow and Forward```
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⚀
    ▁▁▁▂▂▂▃▃▄▄⚀▄▄▃▃▂▂▂▁▁▁
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              ▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔

                 ⊙ PART -03 ⊙
                ▔▔▔▔▔▔▔▔▔▔▔▔

🔸 Maalik ki ijazat ke bager Masjid, Madarsa banana sahi nahi lihaza qeemat Ada karke jagah ko razamandi se kharida jaye.

🔸 Masjid ke masarif ke liye kharch karna bhi sadqa he.

🔸 Jaan boojhkar galat raqam Masjid ki tameer me kharch karne wale log gunahgaar he'n.

🔸 Jo jagah ba-qaa'ada masjid bana di jaye, wo hamesha masjid rahegi, uski haysiyat ko tabdeel karna sahi nahi he.

🔸 Masjid chahe kachchi ho ya pakki usko ya uske kisi hisse ko hataana aur us jagah ko kisi aur kaam me istemaal karna jaa'iz nahi.

🔸 Ek Masjid ko abaad karne ke liye doosri masjid ko munhadam karna ya Taala daalna jaa'iz nahi.

🔸 Tameeri nuqs se saff me ek taraf namazi bahut kam ho'n to bhi namaz makrooh he.

🔸 Qabristaan me namaz padhna mana he, lekin agar esi masjid ho jata jiske qareeb qabre ho usme namaz ho jati he.

🔸 Buliding me Jo kamra namaz ke liye makhsoos kar diya gaya ho uska hukm masjid ka nahi, na usme masjid ka sawaab milega.

🔸 Masjid me dakhil hone ki dua padhni chahiye fir agar kuchh log faarig bethe ho to unko aahista se salaam kaha jaye aur agar sab mashgool ho to salaam na kahe.

🔸 itni zor se salaam karna ke namaziyo ki namaz me khalal pade, sahi nahi.

       Reference:
                         Aapke Masail aur
                                unka Hal.

     (pαʀт ⇨04)
            Nεxт  тimε  insнα  αllααн

         ```Ulama e deoband Group```

                           ```JOIN```
            ☏ ```+91 9720702010```

    ```Read Follow and Forward```
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              ▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔
                                           
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              ▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔

                 ⊙ PART -04 ⊙
                ▔▔▔▔▔▔▔▔▔▔▔▔

🔸 Masjid me dakhil hone per agar kuchh log faarig Bethe ho to aahista salaam kehna chahiye agar faarig na ho sab mashgool ho to salaam na kahe,

🔸Namaziyo ke zimme iska jawaab nahi isliye dil me bhi jawaab dene ki zarurat nahi,

🔸 itni Zor se salaam karna k namaziyo ki namaz me khalal pade sahi nahi,

🔸 Masjid me dakhil hone aur nikalne ke waqt darood sharif pdhna chahiye,

🔸 Masjid me dakhil hote hue daya qadam pehle rakhe aur fir ye dua padhe,

" Bismillahi wassalatu wassalamu alaa Rasulullihi,
Allammaf ta'ali abwaba rahmatika, "

🔸 Aur masjid se nikalte waqt baya per bahar nikaale aur ye dua padhe,

" Bismillahi wassalatu wassalamu alaa Rasulullihi,
Allahumma inni as'aluka min fazlika,

🔸 Jo hissa namaz ke liye makhsoos he aur jis per masjid ke ahkaam jaari hote he'n, us hisse me dakhil hote waqt dua padhni chahiye,

🔸 Masjid ko hifazat ke liye raat ko taala lagana jaa'iz he,

🔸 Masjid ki Bijli vagera Namaz ke auqaat me istemal karna chahiye digar auqaat me ahle chanda ko mana karna sahi he,

🔸 Masjid me Sona Mo'atkif aur Musafir ke liye jaa'iz he doosro ke liye makrooh he,

🔸Jo log masjid me neend kare unko chataiyo per kapda bichha Lena chahiye taki pasine se farsh kharab na ho aur neend ki haalat me napaak ho Jane ka khatra na rahe,

🔸 Be namazi ko masjid ki comeyti me Lena sahi nahi,

🔸 Jo shakhs Namaz hi ka paband na ho uska masjid se kya ta'alluq,?

🔸 Masjid me duniyavi baate karna makrooh he, albatta zarurat ki baat masjid me kar lena jaa'iz he,

🔸 Masjid me sawaal karna ( bheek maangna) jaa'iz nahi,

🔸 ese logo ko masjid se bahar khada hona chahiye, lekin zarurat mand ki imdaad ke liye doosra Aadmi apeal kare to ye jaa'iz he.

       Reference:
                         Aapke Masail aur
                                unka Hal.

     (pαʀт ⇨05)
            Nεxт  тimε  insнα  αllααн
         ```Ulama e deoband Group```

                           ```JOIN```
            ☏ ```+91-9720702010```

    ```Read Follow and Forward```
           ━═─────────────────═━
⚀
    ▁▁▁▂▂▂▃▃▄▄⚀▄▄▃▃▂▂▂▁▁▁
       вɪѕмɪʟʟαнɪʀʀαнмαռɪʀʀαнɪм
              ▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔
                                           
             ⚀Mαsjid-кε-Mαsail⚀
              ▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔

                 ⊙ PART -05 ⊙
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🔸 Agar koi cheez masjid me padi hui mile uska elaan masjid me karna jaa'iz he, bahar kisi ki koi cheez gum ho gayi ho uski talash ke liye masjid me uska elaan karna jaa'iz nahi.

🔸 Madarse ke liye Qurbani ki khale jamaa karne ka elaan jaa'iz he, lekin ye dhyan rahe k is elaan ki vajah se kisi namazi ki namaz me khalal na pade.

🔸 Namaze Janaz ka elaan to namaziyo ki ittela ke liye sahi he lekin gumshuda cheezo ka elaan jaa'iz nahi.

hadees sharif me iski sakht muman'at aayi he.

🔸 Masjid ki zarurato ke alawa masjid ka loud speaker istemal karna jaa'iz nahi.

🔸 Masjid me Taqreer aur Dars chahe badi raato ( Shabe Baraat vagera) me ho ya chhoti raato me iske dauran sirf andar ke speaker istemal karna chahiye taki awaaz masjid tak mehdood rahe aur ahle mohalla ko jinme bimar bhi hote he'n pareshani na ho, Sunane ka nafa us waqt hota he jab sunne wale shoq aur ragbat se sune, isliye jin logo ko sunana maqsoos ho unko targeeb dekar masjid me laya jaye.

🔸 Masjid me mitti ka tel jalana ya badbudar cheez le Jana makrooh he.

🔸 Masjid ke vazu khane ka paani vazu ke liye makhsoos he iska mohalle walo ko le Jana durust nahi, albatta agar ahle mohalla ne aam logo ke liye lagaya ho aur paani le Jane ki ijazat ho to jaa'iz he.

       Reference:
                         Aapke Masail aur
                                unka Hal.

     (pαʀт ⇨06)
            Nεxт  тimε  insнα  αllααн

       ```Ulama e deoband Group```

                           ```JOIN```
            ☏ ```+91-9720702010```

    ```Read Follow and Forward```
           ━═─────────────────═━
⚀
    ▁▁▁▂▂▂▃▃▄▄⚀▄▄▃▃▂▂▂▁▁▁
       вɪѕмɪʟʟαнɪʀʀαнмαռɪʀʀαнɪм
              ▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔
                                           
             ⚀Mαsjid-кε-Mαsail⚀
              ▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔

                 ⊙ PART -06 ⊙
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🔸 Masjid ki diwaaro aur darwazo per ishtehar chipkana 2 vajah se najaa'iz he.

🔸Ek ye k masjid ki diwaar ka istemal zaati maqasid ke liye haraam he,
Doosri vajah ye he k Masajid ki tazeem aur Safai ka hukm diya gaya he aur masjid ki diwaar per ishtehar lagana iski be adabi he aur isko ganda karna bhi.

🔸 Kya koi shakhs  Governor house ke darwaaze per ishtehar chipkane ki jurrat karega?

🔸Aur kya usko iski ijazat di ja'egi,?
Aur kya koi apne makaan ke daro diwaar,darwaaze per mukhtalif ishtehar lagwana pasand karega?

🔸 Kya musalman ki nazar me Allah ke ghar ki azmat apne ghar ke barabar bhi nahi?

🔸 Yaad rahe khuda ke ghar ki abaadi shehar aur mohalle ki abaadi ka zariya he, aur khuda ke ghar ki Viraani hamare mohallo aur shehro ki viraani v barbadi ka sabab he.

🔸Masjid ko Guzargaah,Tafreehgaah aur ser siyasat ka mozu  banana najaa'iz aur gunaah he.

🔸Masjid me Photo Lena sabse badtar baat he kyuki ye kaam kai haraam umoor ka majmua he aur masjid ke adab ahatraam ke khilaf he.

🔸 Masjid ki raqam ka apne zaati istemal me laana jaa'iz nahi.

🔸 Masjid se Quran Majeed uthakar laana jaa'iz nahi.

🔸 Madjid me najis aur badbudaar cheeze lana jaa'iz nahi.

🔸 Qasdan ( Jaan boojhkar) Masjid se Joota tabdeel karna sakht gunaah he aur Jo Joota ya chappal bekaar padi ho aur unka masraf fenkne ke Siva koi na ho unko pehan Iene me koi muzaiqa nahi.

🔸 Chhote bachche jinke peshab pakhane ka andesha ho unko masjid me nahi laana chahiye aur Samajhdar bachcho ko laaye lekin unko adaab ki taleem deni chahiye.

🔸 Masjid ki zaa'id cheezo ki khareed farokht jaa'iz he, Kharidi hui cheez ka istemal jaa'iz he.

🔸 Masjid ke liye waqf shuda zameen per agar logo ne namaz shuru nahi ki to ye masjid nahi, isliye iski tabdeeli jaa'iz he, maslan ek jagah ke badle doosri jagah masjid banaya ja sakta he.

       Reference:
                         Aapke Masail aur
                                unka Hal.

     (pαʀт ⇨07)
            Nεxт  тimε  insнα  αllααн

          ```Ulama e deoband Group```

                             ```JOIN```
                     ☏ +91 9720702010

          Read Follow and Forward
           ━═─────────────────═━
⚀
⚀

    ▁▁▁▂▂▂▃▃▄▄⚀▄▄▃▃▂▂▂▁▁▁
       вɪѕмɪʟʟαнɪʀʀαнмαռɪʀʀαнɪм
              ▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔
                                           
             ⚀Mαsjid-кε-Mαsail⚀
              ▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔▔

                 ⊙ PART -07 ⊙
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★→{1}Masjeed m aane k baad 2 rakat namaz padhne se pahle na baithe.

       Reference:Sahih Muslim: 714.

★→{2} kachi pyaz lahsoon kha kar masjeed ko na jaye kun k is ki badbu se farishto ko takleef hoti h.

       Reference:Sahih Bukhari : 855.
                         Sahih Muslim : 564.

★→{3} Masjeed m thukhna mana h aur is ka kuffara is par mitthi dal dena hai.

       Reference:Sahih Bukhari : 415.
                         Sahih Muslim : 552.

★→{4}Jab wazu kar k masjeed k liye nikle to Namaz khtam hone tak Ek haat ki ungliya dusre haath ki ungliyo m na dale lehaza namaz khtam hone k baad daal sakte h.

       Reference:Abu Dawood :562.
                      Sahih Bukhari : 482.

★→{5} Masjeed m Buland awaz se guftgu karna mana hai.

       Reference:Sahih Bukhari:470.

★→{6}dMasjeed m khreed wa farokht karna mana hai.

       Reference:Tirmizi : 1324.

★→{7} Masjeed m Gum shuda chizo ka Ayelaan karna mana hai.

       Reference:Sahih Muslim: 568.

★→{8} Masjeed m sona jayaz hai.

       Reference:Sahih bukhari :440,
                          Sahih Muslim.

★→{9}Masjeed m mushreekh dakheel ho sakta h.

       Reference:Sahih Bukhari : 469.
                         Sahih Muslim: 1764.

🔸 Namaz ko bhagte huwe nahe jana chaye.

       Reference:Sahih Muslim : 244.

11) Masjeed m dakheel hone ki duwa aur bahar jane ki duwa se pahle Aap saw par darood padhna chaye.

       Reference:
                     Ibne Maja : 773.
                     Ibne Khuzema : 402.

🔸 ALHAMDULILLAH  MUKAMMAL  hue.

🔸 Allah ham sab ko masjeedo ka ahtram karne ki tofiq ata kare Aur Masjeed ko paak wa saaf rakhne wala bana de Aameen Ya Rabbul Aalmeen.

🔸Note-Aapko part 7 samjhne ke liye 1 se 6 tak ke part ko padhna padhega..
➖➖➖➖➖➖➖➖➖➖
 
             Ulama e deoband Group

                               JOIN
               ☏  +91-9720702010

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AASAAN MASAIL MOBILE 31 SE 60

۞✵۞

   ╔══════════════════════╗
      вɪѕмɪʟʟαнɪʀʀαнмαռɪʀʀαнɪм
   ╚══════════════════════╝
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╭━━━━━━━━━━━━━━━━━━━━━━━━━╮
  【AASAAN  MASAIL  MOBILE

❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║ S   A   W   A   L = 31
╚═══════════════╝

```Mobile Ki Ghanti Bajne Dena Aur Uthaa Kar Baat Na Karna Kiya Hukm Rakhta Hai```
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
➖➖➖➖➖➖➖➖➖➖
╔═══════════════════════╗
║ J   A   W   A   B = 31
╚═══════════════╝

```Kuchh Logo’n Ke Mobile Ki Ghanti Bajti Rehti Hai Aur Koi Parwah Nahi Karte Aur Na Poochhte Hai’n Ke Kon Hai?
Kiya Kehna Chaahta Hai?
Yeh Islami Akhlaq Ke Khilaf Hai Aur Baat Karne Waale Ki Haq-Talfi Hai,
Jaise Hadees-Pak Me Aaya Hai:
“Jo Shakhs Aap Ki Mulaqat Ko Aaye Uska Tum Par Haq Hai Ke Usse Baat Karo Aur Bila-Zarurat Mulaqat Se Inkar Na Karo”
Isee Tarah Jo Aadmi Mobile Ya Tele-Phone Par Aap Se Baat Karna Chaahta Hai Uska Haq Hai Ke Aap Usko Jawab De’n.
☞ Mufti Muhammad Ismaa’eel Burhan Puri D. B.┍┅┅┅┅┅┅┅┅┅┅┅┅┙
.Mustafad: [Ma'aarif-Ul-Qur'aan]```

┈═┈◌┈═┈◉┈═┈◌┈═┈◉
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║ S   A   W   A   L = 32
╚═══════════════╝

```Zaid Ne Mobile Phone Se Baat Ki, Phir Baat Poori Hone Par Mobile Band Kar Diya,
Lekin Pehli Martaba Kuchh Baat Bhool Gaya Tha To Dobarah Phone Thodi Der Ba’d Ya Ek Aadh Ghante Ba’d Kiya,
Phir (Phone) Rakhne Ke Ba’d Teesri Martaba Kisi Aur Kaam Se Mobile Se Baat Ki,
To Kiya Zaid Ko Phone Karne Par Har Martaba Salam Karna Chahiye```
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
➖➖➖➖➖➖➖➖➖➖
╔═══════════════════════╗
║ J   A   W   A   B = 32
╚═══════════════╝

```Ek Baar Mobile Me Du’aa Salam Aur Guftugoo Ke Ba’d Mobile Rakh Diya Jaaye, Phir Ek Aadh Mint Ke Ba’d Dobarah Phone Milaya Jaaye To Usee Tarah Salam Se Guftugoo Ki Ibtida Karna Masnoon Hai Jis Tarah Pehli Martaba ki Jaa Chuki Hai,
Aise Hi Jab Baar Baar Mobile Ki Zarurat Pad Jaaye To Har Baar Salam Se Guftugoo Ki Ibtida Karna Masnoon Hoga.
☞ Mufti Muhammad Ismaa’eel Burhan Puri D. B.┍┅┅┅┅┅┅┅┅┅┅┅┅┙
.Mustafad: [Anwaar-E-Rahmat]```

┈═┈◌┈═┈◉┈═┈◌┈═┈◉
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║ S   A   W   A   L = 33
╚═══════════════╝

```Mobile Par Baat Ko Khatm Karna Ho To Kiya Salam Par Baat Ko Khatm Karna Chahiye```
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
➖➖➖➖➖➖➖➖➖➖
╔═══════════════════════╗
║ J   A   W   A   B = 33
╚═══════════════╝

```Jab Mobile Par Du’aa Salam Ke Ba’d Guftugoo Shuru Ho Jaaye Aur Guftugoo Ke Khatm Par Mobile Rakhne Ka Waqt Aajaye To Salam Ke Saath Mobile Rakhna Masnoon Hoga.
☞ Mufti Muhammad Ismaa’eel Burhan Puri D. B.┍┅┅┅┅┅┅┅┅┅┅┅┅┙
.Mustafad: [Anwaar-E-Rahmat]```

┈═┈◌┈═┈◉┈═┈◌┈═┈◉
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║ S   A   W   A   L = 34
╚═══════════════╝

```Mobile Par Kisi Shakhs Se Kis Waqt Baat Karna Chahiye```
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
➖➖➖➖➖➖➖➖➖➖
╔═══════════════════════╗
║ J   A   W   A   B = 34
╚═══════════════╝

```Kisi Shakhs Ko Aise Waqt Me Mobile Par Mukhatab Karna Jo Aadatan Uske Sone Ya Doosri Zaruriyyat Me Ya Namaz Me Mash’ghool Hone Ka Waqt Ho Bila-Zarurat-E-Shdeedah (Sakht Zarurat Ke Bagher) Jaaiz Nahi,
Kiyon Ke Isme Bhi Woh Hi Eizaa-Rasaani (Takleef Ponhchana) Hai Jo Kisi Ke Ghar Me Bagher Ijazat Daakhil Hone Aur Uski Aazadi Me Khalal Daalne Se Hoti Hai.
☞ Mufti Muhammad Ismaa’eel Burhan Puri D. B.┍┅┅┅┅┅┅┅┅┅┅┅┅┙
.Mustafad: [Ma'aarif-Ul-Qur'aan]```

┈═┈◌┈═┈◉┈═┈◌┈═┈◉
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║ S   A   W   A   L = 35
╚═══════════════╝

```Mobile Par Saamne Wale Se Lambi Guftugoo Karna Kaisa Hai```
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║ J   W   A   A   B = 35
╚═══════════════╝

```Mobile Par Agar Koi Taweel (Lambi) Baat Karna Chahe To Pehle Mukhatab Se Daryaft Kar Liya Jaaye Ke:
Aap Ko Zarasi Fursat Ho To Me Apni Baat Arz Karun,
Kiyon Ke Aksar Aisa Hota Hai Ke Mobile Ki Ghanti Bajne Par Aadmi Tab’an Majboor Hota Hai Ke Foran Ma’loom Kare Ke Kon Kiya Kehna Chaahta Hai?
Aur Is Zarurat Se Woh Kisi Bhi Haal Me Aur Zaruri Kaam Me Ho To Us (Zaroori Kaam) Ko Chhod Kar Mobile Uthata Hai.
Ab Koi Be-Raham Aadmi Us Waqt Lambi Baat Karne Lage To Sakht Takleef Mahsoos Hoti Hai.
☞ Mufti Muhammad Ismaa’eel Burhan Puri D. B.┍┅┅┅┅┅┅┅┅┅┅┅┅┙
.Mustafad: [Ma'aarif-Ul-Qur'aan]```

┈═┈◌┈═┈◉┈═┈◌┈═┈◉
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
۞✵۞

   ╔══════════════════════╗
      вɪѕмɪʟʟαнɪʀʀαнмαռɪʀʀαнɪм
   ╚══════════════════════╝
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╭━━━━━━━━━━━━━━━━━━━━━━━━━╮
  【AASAAN  MASAIL  MOBILE】
╰━━━━━━━━━━━━━━━━━━━━━━━━━╯
           
╔═══════════════════════╗
║ S   A   W   A   L = 36
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Agar Ek Hi Company Ke Do Mobile Do Alag Alag Aadmiyo’n Ke Paas Ho’n Aur Yeh Dono’n Apne Ek Hi Company Ke Mobile Se Jitni Der Chaahe Baat Kar Sakte Ho’n,
To Aisi Soorat Me Yeh Dono’n Kitni Der Tak Baat Kar Sakte Hai’n ?
Aaya Ba-Qadr-E-Zarurat Par Iktifa Kare’n Ya Zarurat Se Zaaid Be-Jaa Guftugoo Bhi Kar Sakte Hai’n```
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
➖➖➖➖➖➖➖➖➖➖
╔═══════════════════════╗
║ J   A   W   A   B = 36
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Jab Company Ne Yeh Suhoolat De Rakh’khi Hai Ke Uske Mobile Se Jitni Der Tak Chaahe’n Baate’n Kar Sakte Hai’n To Shar’an Mu’aamlae Ke Etibaar Se Baate’n Karne Me Waqt Ki Koi Tahdeed (Hadd Bandi) Nahi Ki Jaayegi,
Al-Battah Gup-Shup Aur Bila-Zarurat Jhak-Baazi Kisi Bhi Haal Me Durust Nahi, Khawah (Chaahe) Mobile Par Ho Ya Mobile Ke Bagher.
☞ Mufti Muhammad Salman Mansoor Puri D. B.┍┅┅┅┅┅┅┅┅┅┅┅┅┙
.Mustafad: [Bukhari Shareef]```

┈═┈◌┈═┈◉┈═┈◌┈═┈◉
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║ S   A   W   A   L = 37
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Mobile Ke Zariye Qabristan Me Baat Cheet Karna Kiya Hukm Rakhta Hai```
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
➖➖➖➖➖➖➖➖➖➖
╔═══════════════════════╗
║ J   A   W   A   B = 37
╚═══════════════╝

```↳ Mobile Ke Zariye Qabristan Me Zaruri Baat Cheet Ki Jaa Sakti Hai.
☞ Mufti Ahmad Khanpuri D. B.```
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║ S   A   W   A   L = 38
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Bahut Se Log Masjid Mei’n Namaz Padhne Ke Liye Aate Hei’n To Bait-Ul-Khalaa [ ToiLet ] Ka Rukh Karte Hai’n Aur Unki Jeb Mei’n Mobile Hota Hai,
Aur Kabhi Bait-Ul-Khalaa Mei’n Mobile Ki Bell Bajne Par Yeh Bait-Ul-Khalaa Me Baitha Huwa Shakhs Mobile Par Baat Shuru Kar Deta Hai.
To Pakhana Ya Paishab Karte Huwe Bait-Ul-Khalaa Me Mobile Par Baat Karna Kaisa Hai```
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
➖➖➖➖➖➖➖➖➖➖
╔═══════════════════════╗
║ J   A   W   A   B = 38
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Bait-Ul-Khalaa Mei’n Baithe Huwe Bait-Ul-Khalaa Ke Muta’alliq Zaroori Baato’n (Masalan Andar Paani Nahi Hai To Kisi Se Paani Talab Karne Ke Liye Baat Ki, Ya Baahir Se Kisi Ne Darwazah Band Kar Diya To Uske Khulwane Ke Liye Baat Ki) Ke Alaawah Baat Karna Makrooh (Khilaf-E-Aula) Hai Chaahe Mobile Ke Zariye Ho Ya Bila Mobile Ke,
Isliye Ke Hadees-E-Pak Me Farmaya Gaya Hai Ke “Aisa Shakhs Jo Pakhana Ya Paishab Karte Huwe Baat Kare Us Par ALLAH TA’AALA Ghussah Hota Hai”..
☞ Mufti Muhammad Ismaa’eel Burhan Puri D. B.┍┅┅┅┅┅┅┅┅┅┅┅┅┙
.Mustafad: [Abu Dawood]```

┈═┈◌┈═┈◉┈═┈◌┈═┈◉
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║ S   A   W   A   L = 39
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Zaid Ek Madrasah Mei’n Ustaaz Hai, Dauraan-E-Dars Uska MobiLe Baj Raha Hai To Kiya Woh Dars Rok Kar Uska Jawab De Sakta Hai ?
↳ Kiya Is Se Auqaat-E-Madrasah Ke Ta’haffuz Mei’n Kotahi To Nahi Hai ?
↳ Jab Ke MobiLe Ka Jawab Diye Bagher Yeh Ta’yeen (Muta’ayaan Karna) MushkiL Hai Ke Phone Zaroori Hai Ya Ghair-Zaroori.
↳ Isii Tarah Zaid Ek Hifz Ka Mudarris Hai, TaaLib-E-ILm Ka Qur’aan Sun Raha Hai, Darmiyan Mei’n MobiLe Ki Ghanti Baji, To Qur’aan Sunane WaLe TaaLib-E-ILm Ki TiLaawat Rok Kar MobiLe Ka Jawab Diya Ya Tilaawat Jaari Hai Aur Yeh Apne MobiLe Par Baat Kare ?
↳ Kiya Is Se MAN’A AN-ZIKRILLAH (ALLAH Ke Zikr Se Rokne) Waali Baat To Laazim Nahi Aaye gi```
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
➖➖➖➖➖➖➖➖➖➖
╔═══════════════════════╗
║ J   A   W   A   B = 39_
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Mudarris Aur Teacher Ke Haq Mei’n Madrasah Ya SchooL Ke Auqaat Amaanat Hai’n, Is Liye Ke Aqd-E-Ijaarah (Mazduri Ke Mu’aamlae) Ke Zariye Unho’n Ne Apne In Auqaat Ko Madrasah Ya SchooL Ke Haath Faraukht Kar Diya Hai, Goya Woh Khud In Auqaat Ke MaaLik Nahi Hai’n,
↳ Is Ke Ba’d Madrasah Ya SchooL Ne In Un Auqaat Mei’n Jo Tadreesi Ya Ghair-Tadreesi Khidmat In Ke HawaaLe Ki Hai Us Ki In Auqaat Mei’n Anjam-Dahee Ke Liye Khud unhi Par Ei’timaad Kiya Hai,
↳ Ab Agar Woh In Auqaat Mei’n MobiLe Se Baat Cheet Kare’nge To Goya Unho’n Ne In Auqaat Ko Madrasah Ya SchooL Ki Hidaayat Ke Mutabiq Esti’maaL Karne Mei’n Un Par Kiye Gaye Ei’timaad Ki Khilaaf-Warzi Kar Ke Khayanat Ka Irtikaab Kiya Jo Durust Nahi Hai.
↳ Is Liye Un Hazraat Ko In Auqaat Mei’n Apna MobiLe Band Hi Rakhna Chahiye Taake Guftugoo Ki Naubat Na Aaye.
☞ Mufti Ahmad Khanpuri D. B
══◑══◑══◑══◑══◑══◑══◑══
↳ Aur Khas Kar Mudarriseen-E-Hifz Ko Is Ka Ziyadah Ehtimam Rakhna Chahiye, Aur Jab Bach’che Sabaq Suna Rahe Ho’n To Mudarriseen Ko MobiLe Par Ya Kisi Doosre Shakhs Se Baat Me Mash’ghooL nahi Rehna Chahiye,
↳ Is Liye Ke TiLaawat Ke Waqt Qur’aan-E-Pak Mei’n Khamosh Rehne Ka Hukm Diya Gaya Hai.
☞ Mufti Muhammad Salman Mansoor Puri D.B.
┍┅┅┅┅┅┅┅┅┅┅┅┅┙
.Mustafad: [Ma'aarif-Ul-Qur'aan]```
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║ S   A   W   A   L = 40
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Madrasah Ke TaLaba Ka MobiLe Esti’maL Karna Kaisa Hai```
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
➖➖➖➖➖➖➖➖➖➖
╔═══════════════════════╗
║ J   A   W   A   B = 40
╚═══════════════╝

```↳ TaLaba Ke Liye MobiLe Ka Esti’maaL Unki Yaksooi (Jo Husool-E-ILm Ke Liye Zaroori Hai Us Me) MukhiLL (KhaLaL-Andaaz) Hone Ke Saath Israaf (FuzooL-Kharchi) Bhi Hai.
Yeh To Us Waqt Hai Jab Ke Woh Ehtiyaat Ke Saath MobiLe Ka Esti’maaL Karte Ho’n.
Warnah Jaisa Ke Dastoor Hai, Bahut Saari Kharaabiyo’n Ka Baa’is Hone Ki Wajah Se Durust Nahi Hai.
☞ (Mufti Ahmad Khanpuri D. B.)

┈═┈◌┈═┈◉┈═┈◌┈═┈◉
۞✵۞

   ╔══════════════════════╗
      вɪѕмɪʟʟαнɪʀʀαнмαռɪʀʀαнɪм
   ╚══════════════════════╝
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╭━━━━━━━━━━━━━━━━━━━━━━━━━╮
  【AASAAN  MASAIL  MOBILE
╰━━━━━━━━━━━━━━━━━━━━━━━━━╯
             
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║ S   A   W   A   L = 41
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Ka’nwari Ladki Ka MobiLe Esti’maL Karna Kaisa Hai
Jab Ke Woh Ghair-Mahram Se Baat Karti Rehti Hai.```
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
➖➖➖➖➖➖➖➖➖➖
╔═══════════════════════╗
║ J   A   W   A   B = 41
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ MobiLe Ka Esti’maaL Aam Ho Jaane Ki Wajah Se Jawaan Ladke Aur Ladkiya’n Bhi BiLa-Jhijhak MobiLe Esti’maL Karne Lage Hai’n Aur Iski Wajah Se No-Jawaan NasL Mei’n Jo Kharaabiya’n Aarahi Hai’n Woh Samjh-Daar Logo’n Ki Nigaah Se Makhfi (Chhupi Huwi) Nahi.
Hadees-E-Pak Mei’n ManqooL Hai Ke Zaban Bhi Zina Karti Hai Aur Zaban Ka Zina Ghair-Mahram Aurat Se Baat Cheet Karna Hai.
MobiLe Ki Nuhoosat Se Zaban Ka Yeh Zina Bahut Hi Aam Ho Chuka Hai, Khud Daanish-Mand Hazraat Bhi Iska Esti’maaL BiLa-Zarurat Kar Ke FuzooL-Kharchi Ke Gunah Mei’n MubtaLa Hai’n, Is Se Khud Bachna Aur Apni AuLad Ko Bachana Nihayat Zaroori Hai.
☞ [Mufti Ahmad Khanpuri D. B.]```

┈═┈◌┈═┈◉┈═┈◌┈═┈◉
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║ S   A   W   A   L = 42
╚═══════════════╝

◑══◑══◑══◑══◑
````↳ MobiLe Ki Ba’z Companys (Ek CaLL) Ke Name Se Mssage Bhejti Hai’n Jis Mei’n Woh Apne Customers Ko Ek Khas Number Faraham Karti Hai’n Take Woh Us Number Par DiaLLed Kar Ke Kuchh Naye Dosto’n Se Apni Jan-Pehchan Kara Le’n, Jis Mei’n Kabhi Mardo’n Se Jan-Pehchan Hoti Hai To Kabhi Aurto’n Se,
To Kiya Kisi Ke Liye Jaaiz Hai Ke Woh Us Makh’soos Number Par DiaLLed Kar Ke Naye Dosto’n MasaLan Mardo’n Ya Aurto’n Se Apni Jan-Pehchan Karaye```
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
➖➖➖➖➖➖➖➖➖➖
╔═══════════════════════╗
║ J   A   W   A   B = 42
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Ajnabi Mardo’n Se BiLa-Wajah Dosti Qaaim Karna Waqt Ki Barbadi Aur La-Ya’ni (Be-Faaida) Mash’ghaLah Hai,
Aur Ajnabi Ladkiyo’n Se MobiLe Wagherah Ke Zariye Dosti Karna Shar’an Haram Hai Aur Bad-Tareen Ma’siyat Tak Poh’nchane WaaLa Hai.
☞ Mufti Muhammad Salman Mansoor Puri D. B.┍┅┅┅┅┅┅┅┅┅┅┅┅┙
.Mustafad: [Tahtawi AL-AL-Maraqi]```
┈═┈◌┈═┈◉┈═┈◌┈═┈◉
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║ S   A   W   A   L = 43
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Kisi Ladke ( Boy ) Ka Ajnabi Ladki ( GirL ) Se Message Ke Zariye Guftugu ( Chatting ) Karna Kaisa Hai```
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
➖➖➖➖➖➖➖➖➖➖
╔═══════════════════════╗
║ J   A   W   A   B = 43
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Message Par Guftugu Bhi Aamne-Saamne Guftugu Ke Maanind Hai,
Is Liye Jis Tarah Ajnabi Ladki Se BiL-Mushafaha (Aamne-Saamne) Guftugu Mana Hai, Isii Tarah Message Ke Zariye Bhi Guftugu Jaaiz Nahi.
☞ Mufti Muhammad Salman Mansoor Puri D. B.┍┅┅┅┅┅┅┅┅┅┅┅┅┙
.Mustafad: [Shami Zakariyya]```

┈═┈◌┈═┈◉┈═┈◌┈═┈◉
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║ S   A   W   A   L = 44
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ MobiLe Offese (Customer Care) Ko Phone Karne Par Wahaa’n Ek Aurat Phone Par Moujood Hai,
To Kiya Usse Baat Karne Mei’n Koi Haraj Hai
Jab Ke Baat Koi Aham Nahi, Us Ke Bagher Bhi Mu’aamLah HaLL Ho Jaaye Ga.```
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
➖➖➖➖➖➖➖➖➖➖
╔═══════════════════════╗
║ J   A   W   A   B = 44
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ BiLa Kisi Zarurat Ke Ajnabi Aurat Se Baat Cheet Ki Ijazat Nahi, Lekin Agar Koi Zarurat Dar-Pesh Ho To Ajnabi Aurat Se Ba-Qadr-E-Zarurat Baat Cheet Ki Gunjaish Hai.
☞ Mufti M. Salman D. B.┍┅┅┅┅┅┅┅┅┅┅┅┅┙
.Mustafad: [Durr-E-Mukhtar Ma-Al-Shami]```

┈═┈◌┈═┈◉┈═┈◌┈═┈◉
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║ S   A   W   A   L = 45
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ MobiLe Ke Zariye BiLa-Ijazat Kisi Ki Guftugoo Ko Tip [ Record ] Karna Kiya Hukm Rakhta Hai```
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
➖➖➖➖➖➖➖➖➖➖
╔═══════════════════════╗
║ J   A   W   A   B = 45
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Aam Haalat Mei’n BiLa-Ijazat MobiLe Mei’n Kisi Ki Guftugoo Tip Karna Jaaiz Nahi, Kiyon Ke Paighambar (ALaihi-IL-SaLaatu Wa-AL-Salaam) Ne Farmaya Hai Ke:
“MajLiso’n Mei’n Kahi Huwi Baat Amaanat Hai”
Aur Tip Karne Ki Wajah Se Yeh Amaanat Mahdood Na Reh Sakegi, Balke Us Ke Doosro’n Tak Poh’nchane Ka Poora Imkaan Hai.
☞ Mufti Muhammad Salman Mansoor Puri D. B.┍┅┅┅┅┅┅┅┅┅┅┅┅┙
.Mustafad: [Tirmizi Shareef]

┈═┈◌┈═┈◉┈═┈◌┈═┈◉
۞✵۞

   ╔══════════════════════╗
      вɪѕмɪʟʟαнɪʀʀαнмαռɪʀʀαнɪм
   ╚══════════════════════╝
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╭━━━━━━━━━━━━━━━━━━━━━━━━━╮
  【AASAAN  MASAIL  MOBILE】
╰━━━━━━━━━━━━━━━━━━━━━━━━━╯
             
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║ S   A   W   A   L = 46
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ MobiLe Mei’n ALLAH Ya Qur’aan Ya KaLimah WaaLa WaLLpaper Rakhna Kaisa Hai```
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
➖➖➖➖➖➖➖➖➖➖
╔═══════════════════════╗
║ J   A   W   A   B = 46
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Ba’z Log MobiLe Ki Screen Par WaLLpaper Ki Jagah Mei’n Qur’aan-E-Pak Ki Aayat Rakhte Hai’n Jiska MatLab Yeh Hota Hai Ke Qur’aan Ki Woh Aayat 24 Ghante MobiLe Ki Screen Par Rehti Hai Aisi HaaLat Mei’n Bagher Wuzoo Ke Us MobiLe Ko Pakadna Jaaiz Nahi’n Hai.
. Mustafad: [Shami Zakariyya]
Iske ALaawah Us Aayat Ke Screen Par Hone Ke Saath Jin Logo’n Ke Phone Number Un Ke Name Ke Saath MobiLe Mei’n Mahfooz Kiye Hai’n Zarurat Ke Waqt Woh Number Name Ke Saath Screen Par Aajate Hai’n Us Waqt Us Number Aur Name Ke Neeche Aayat Ya ALLAH Ka Name Hota Hai.
Sochne Ki Baat Hai Ke Qur’aan Ki Aayat Ya ALLAH TA’AALA Ke Name Ke Upar Logo’n Ke Name Ho’n,
Aur Usmei’n Bhi Woh Name Kisi Ghair-MusLim Ka Ho Aur Haqeeqat Mei’n Woh Name Kisi Dewi Ya Dewta Mei’n Paya Jaata Ho To Woh Dewi Dewta Ka Name Qur’aan-E-Pak Ki Aayat Ya ALLAH Ke Name Ke Upar Likkha Huwa Dikhaai Deta Hai To Kiya Kisi Momin Ki Ghairat Isko Bardasht Kar Sakti Hai.
(Lihaaza Is Qur’aan-E-Pak Ki Aayat Ya Lafz-E-ALLAH WaaLe WaLLpaper Ko MobiLe Ki Screen Par Nahi’n Rakhna Chahiye).
☞ (Mufti Ahmad Khanpuri D. B.)```

┈═┈◌┈═┈◉┈═┈◌┈═┈◉
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║ S   A   W   A   L = 47
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ MobiLe Ki Screen Par Jaandar Ki Tasweer Ya Kisi Aurat Ki Tasweer Rakhna Kaisa Hai```
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
➖➖➖➖➖➖➖➖➖➖
╔═══════════════════════╗
║ J   A   W   A   B = 47
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Iska Haraam Hona Zaahir Hai (Ya’ni Screen Par Jaandar Ya Aurat Ki Tasweer Rakhna Haraam Hai).
☞ (Mufti Ahmad Khanpuri D. B.)```

┈═┈◌┈═┈◉┈═┈◌┈═┈◉
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║ S   A   W   A   L = 48
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ MobiLe Mei’n Is Tareeqe Par Kisi Shakhs Ki Tasweer Feat Karna Ke Phone Aate Hi Bajaaye Number Ke Us Shakhs Ki Tasweer Aaye, Kaisa Hai```
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
➖➖➖➖➖➖➖➖➖➖
╔═══════════════════════╗
║ J   A   W   A   B = 48
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ MobiLe Mei’n Is Tarah Tasweer Feat Karna Ke Phone Aate Hi Bajaaye Number Ke Us Shakhs Ki Tasweer Aaye Durust Nahi Hai.
☞ Mufti Muhammad Salman Mansoor Puri D. B.┍┅┅┅┅┅┅┅┅┅┅┅┅┙
.Mustafad: [Shami Zakariyya]```

┈═┈◌┈═┈◉┈═┈◌┈═┈◉
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║ S   A   W   A   L = 49
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ MobiLe Ke Zariye Kisi Jaandar Ki Tasweer Lena Shar’an Kaisa Hai?
Aur Mazeed Yeh Ke Usko Apne MobiLe Mei’n Mahfooz Karna Kiya Hukm Rakhta Hai ?
Aur Jaandar Ki Tasweer Ko Mahfooz Kar Ke Haalat-E-Namaz Mei’n Apne Paas Rakhne Se Uski Namaz Ho Jaayegi Ya Nahi’n```
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
➖➖➖➖➖➖➖➖➖➖
╔═══════════════════════╗
║ J   A   W   A   B = 49
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ MobiLe Ke Zariye Tasweer Kheenchna Aur Mahfooz Karna Aksar ULama Ke Nazdeek Na-Jaaiz Hai,
Lekin Chunke Yeh Tasaweer MobiLe Mei’n Is Tarah Mahfooz Hoti Hai’n Ke Programe KhoLe Bagher Woh Nazar Nahi’n Aati’n, Aur Agar Unhe’n Screen Par Zaahir Kiya Jaaye To Woh Bahut Chhoti Aur Basa-Auqat Ghair-Waazeh Hoti Hai’n Aur MobiLe Ke Jeb Wagherah Mei’n Hone Ki Wajah Se Dhaki Huwi Rehti Hai’n Is Liye Aise MobiLe Ko Rakhne Ke Ba-Wujood Namaz Durust Ho Jaayegi.
☞ Mufti Muhammad Salman Mansoor Puri D. B.┍┅┅┅┅┅┅┅┅┅┅┅┅┙
.Mustafad: [Shami Zakariyya]```

┈═┈◌┈═┈◉┈═┈◌┈═┈◉
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║ S   A   W   A   L = 50
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Kisi Shakhs Ka Doosre Ko Uski TaLab Par Ya Uske TaLab Kiye Bagher Hi Jaandar Ki Tasweer WaaLe Messages Ka Bhejna Kaisa Hai```
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
➖➖➖➖➖➖➖➖➖➖
╔═══════════════════════╗
║ J   A   W   A   B = 50
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Jaandaro’n Ki Tasweer WaaLe Messages Bhejna Na-Jaaiz Hai.
☞ Mufti Muhammad Salman Puri D. B.┍┅┅┅┅┅┅┅┅┅┅┅┅┙
.Mustafad: [Shami Zakariyya]

┈═┈◌┈═┈◉┈═┈◌┈═┈◉
۞✵۞

   ╔══════════════════════╗
      вɪѕмɪʟʟαнɪʀʀαнмαռɪʀʀαнɪм
   ╚══════════════════════╝
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╭━━━━━━━━━━━━━━━━━━━━━━━━━╮
  _```【AASAAN  MASAIL  MOBILE】```_
╰━━━━━━━━━━━━━━━━━━━━━━━━━╯
             
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║ S   A   W   A   L = 51
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Kisi Shakhs Ka Doosre Ko Uski TaLab Par Ya Uske TaLab Kiye Bagher Hi Ghair-Jaandar Ki Tasweer WaaLe Messages Ka Bhejna Kaisa Hai```
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
➖➖➖➖➖➖➖➖➖➖
╔═══════════════════════╗
║ J   A   W   A   B = 51
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Ghair-Jaandaro’n Ki Tasweer WaaLe Messages Bhejna Jaaiz Hai.
☞ (Mufti Muhammad Ismaa’eeL Burhan Pauri D. B.)```
┈═┈◌┈═┈◉┈═┈◌┈═┈◉
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║ S   A   W   A   L = 52
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Kisi Shakhs Ka Apne MobiLe Se Doosre Ke MobiLe Mei’n BLuetooth Ya Infrared Ke Zariye FiLm Ya Gaana Bhejna Kaisa Hai```
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
➖➖➖➖➖➖➖➖➖➖
╔═══════════════════════╗
║ J   A   W   A   B = 52
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Ek MobiLe Se Doosre MobiLe Mei’n FiLm Ya Gaana Bhejna Shar’an Na-Jaaiz Aur Sakht Gunah Hai.
☞ Mufti Muhammad Salman Mansoor Puri D. B.┍┅┅┅┅┅┅┅┅┅┅┅┅┙
.Mustafad: [Shami Zakariyya]```

┈═┈◌┈═┈◉┈═┈◌┈═┈◉
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║ S   A   W   A   L = 53
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Kisi Shakhs Ka Apne MobiLe Mei’n Qur’aan-O-Hadees Ya Du’aay-E-Maasurah Ko Tahreeri ShakaL Mei’n Mahfooz Karna Kaisa Hai?
Aur Usko Lekar Istinja Wa Bait-UL-Khala Aur Deegar Maqamat-E-Najisah Wa Khabeesah (Gandi Aur Napak Jagho’n) Jaise Raqs (Nach) Ke Adde Aur FiLm Threter Wagherah Me Jaana Kiya Hukm Rakhta Hai```
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
➖➖➖➖➖➖➖➖➖➖
╔═══════════════════════╗
║ J   A   W   A   B = 53
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ MobiLe Mei’n Qur’aan-O-Hadees Aur Du’aay-E-Maasurah Wagherah Mahfooz Karne Mei’n Koi Haraj Nahi,
AL-Battah Agar Unhe’n KhoL Kar ChaLaya Jaa Raha Ho To Us HaaLat Mei’n Bait-UL-KhaLa Aur Istinja Wagherah Mei’n Us MobiLe Ko Lekar Jaana Sakht Be-Adabi Shumar Hoga,
Ta-Ham MobiLe Agar Band Hai Ya Programe Band Hai Jis Mei’n Aayat Wagherah Mahfooz Hai’n To Band Hone Ki HaaLat Mei’n MobiLe Ko Istinja Wagherah Mei’n Le Jaana Mana Nahi.
☞ Mufti Muhammad SaLman Mansoor Puri D. B.┍┅┅┅┅┅┅┅┅┅┅┅┅┙
.Mustafad: [Shami Zakariyya]```
┈═┈◌┈═┈◉┈═┈◌┈═┈◉
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║ S   A   W   A   L = 54
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Screen Par Lafz-E-ALLAH Ya Aayat Ya Hadees Ya KaLimah Likhe Huwe MobiLe Ko Lekar Bait-UL-KhaLa Mei’n Jaana Shar’an Kaisa Hai```
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
➖➖➖➖➖➖➖➖➖➖
╔═══════════════════════╗
║ J   A   W   A   B = 54
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Jab Screen Par Lafz-E-ALLAH Ya Aayat-E-Qur’aani Ya Hadees Ya KaLimah Likha Huwa Ho To Aise MobiLe Ko Jeb Mei’n Is Tarah Lekar Bait-UL-KhaLa Mei’n Jaana Ke Woh Tahreer Andar Chhupi Huwi Ho Is Ki Ijazat Hai Aur Andar Jaane Ke Ba’d Bhi Usko Jeb Se NikaaLa Na Jaaye.
Warnah (Bait-UL-KhaLa Mei’n Le Jaana) Durust Nahi Hai.
☞ (Mufti Ahmad Khanpuri D. B.)

┈═┈◌┈═┈◉┈═┈◌┈═┈◉
۞✵۞

   ╔══════════════════════╗
       вɪѕмɪʟʟαнɪʀʀαнмαռɪʀʀαнɪм
   ╚══════════════════════╝
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╭━━━━━━━━━━━━━━━━━━━━━━━━━╮
  _```【AASAAN  MASAIL  MOBILE】```_
╰━━━━━━━━━━━━━━━━━━━━━━━━━╯
         
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║ S   A   W   A   L = 55
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Bagher Wuzoo Ke Apne MobiLe Ka Chhoona Jis Mei’n Qur’aan-E-Kareem Ya€ A’hadees-E-Shareefah Wagherah Ko ChaLaya Jaa Raha Ho Kiya Hukm Rakhta Hai```
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
➖➖➖➖➖➖➖➖➖➖
╔═══════════════════════╗
║ J   A   W   A   B = 55
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Agar MobiLe Ki Screen Par Qur’aan Ya A’hadees-E-Shareefah Ke Huroof Dikhai De Rahe Ho’n To Un Huroof Par BiLa-Wuzoo Haath Rakhna Durust Nahi,
Lekin Agar Yeh Programe Band Ho To Aise MobiLe Ko BiLa-Wuzoo Chhoona Mana Nahi.
☞ Mufti Muhammad SaLman Mansoor Puri D. B.┍┅┅┅┅┅┅┅┅┅┅┅┅┙
.Mustafad: [Shami Zakariyya]```

┈═┈◌┈═┈◉┈═┈◌┈═┈◉
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║ S   A   W   A   L = 56
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ MobiLe Ki Screen Par Qur’aani Aayat Hai, To Kiya BiLa-Wuzoo Us Screen Ko Chhoo Sakte Hai’n```
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
➖➖➖➖➖➖➖➖➖➖
╔═══════════════════════╗
║ J   A   W   A   B = 56
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Jis Screen Par Qur’aani Aayat Numaya’n (Zahir) Ho To Us Screen Ko BiLa-Wuzoo Chhoona Ehtiyaat Ke KhiLaf Hai.
☞ Mufti Muhammad SaLman Mansoor Puri D. B.┍┅┅┅┅┅┅┅┅┅┅┅┅┙
.Mustafad: [Shami Zakariyya]```

┈═┈◌┈═┈◉┈═┈◌┈═┈◉
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║ S   A   W   A   L = 57
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ MobiLe Mei’n Qur’aan BiLa-Wuzoo Likhna Kaisa Hai```
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
➖➖➖➖➖➖➖➖➖➖
╔═══════════════════════╗
║ J   A   W   A   B = 57
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ MobiLe Mei’n Jo Qur’aan Hota Hai Woh Picture Ki ShakaL Mei’n Hota Hai.
Agar MobiLe Mei’n Aisa Programe DownLoad Kiya Gaya Ho Ke Qur’aan-E-Kareem Ko MobiLe Ke Button Se Likh Bhi Sakte Ho’n Jaisa Ke Computer Mei’n Likha Jaata Hai To Us MobiLe Ke Button Se Qur’aan-E-Kareem BiLa-Wuzoo Likhna Jaaiz Nahi Hai, Makrooh Hai.
.Mustafad```

┈═┈◌┈═┈◉┈═┈◌┈═┈◉
  ```Next 🔜 in Sha Allah```
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
۞✵۞

   ╔══════════════════════╗
       вɪѕмɪʟʟαнɪʀʀαнмαռɪʀʀαнɪм
   ╚══════════════════════╝
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╭━━━━━━━━━━━━━━━━━━━━━━━━━╮
  【AASAAN  MASAIL  MOBILE】
╰━━━━━━━━━━━━━━━━━━━━━━━━━╯
             
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║ S   A   W   A   L = 58
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Kisi Shakhs Ka Apne MobiLe Ki Screen Mei’n
ALLAH
Aur
RASOOLULLAH SALLALLAHU ALAYHI WASALLAM
Ke Naam Ko Ya
Qur’aan Ki Aayato’n Ko
Ya Ka’bah Aur Madeenah Wagherah Maqamat-E-Muqaddasah Ki Tasweer Ko Rakhna Shar’an Kaisa Hai?
Aur Usko Lekar Istinja Wa Bait-UL-KhaLa Mei’n Jaana Ya Payejamah Ki Jeb Mei’n Rakhna Kaisa Hai```
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
➖➖➖➖➖➖➖➖➖➖
╔═══════════════════════╗
║ J   A   W   A   B = 58
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ MobiLe Ki Screen Par ALLAH Aur Paighambar ALayhissaLam Ka Naam Ya Qur’aani Aayat Wagherah Likhna To Durust Hai,
Lekin Un Aayaat Wagherah Ke Zaahir Hone Ki HaaLat Mei’n Use Istinja Wagherah Mei’n Le Jaana Durust Nahi, Aisi Jagho’n Par Jaane Se PahLe MobiLe Ko Band Kar Dena Chahiye Taake In Muqaddas KaLimaat Ki Be-Adabi Na Ho,
Isee Tarah Jis MobiLe Ki Screen Par ALLAH Aur Paighambar ALayhissaLam Ka Naam Waazeh Ho Usko Payejamah Ya Pent Ki Jeb Mei’n Rakhna Be-Adabi Hai.
☞ Mufti Muhammad SaLman Mansoor Puri D. B.┍┅┅┅┅┅┅┅┅┅┅┅┅┙
.Mustafad: [Shami Zakariyya]```

┈═┈◌┈═┈◉┈═┈◌┈═┈◉
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║ S   A   W   A   L = 59
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ MobiLe KhuLa Rakh Kar Masjid Mei’n Aana Kaisa Hai```
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
➖➖➖➖➖➖➖➖➖➖
╔═══════════════════════╗
║ J   A   W   A   B = 59
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Masjid Mei’n MobiLe KhuLa Rakh Kar Aana Masjid Ke Ehtiraam Ke KhiLaf Hai Kiyo’n Ke Agar Achanak MobiLe Ki Ghanti Bajni Shuru Ho Jaaye To Shor-O-GhuL Hoga Jo Ke Mamnoo Hai.
☞ Mufti Muhammad SaLman Mansoor Puri D. B.┍┅┅┅┅┅┅┅┅┅┅┅┅┙
.Mustafad: [Fatawa AaLamgeeriyah]```

┈═┈◌┈═┈◉┈═┈◌┈═┈◉
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
║ S   A   W   A   L = 60
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Aksar Masjido’n Mei’n MobiLe Band Rakhne Ka E’Laan Likha Huwa Ya Latka Huwa Hota Hai, Yeh Kaisa Hai```
◑━═━◐━═━◑━═━◐━═━◑━═━◐━═━◑
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
➖➖➖➖➖➖➖➖➖➖
╔═══════════════════════╗
║ J   A   W   A   B = 60
╚═══════════════╝

◑══◑══◑══◑══◑
```↳ Choo’nke MobiLe Ka Iste’maaL Ab Bahut Aam Ho Gaya Hai Aur Aksar Log Namz Ke Liye MobiLe Band Karna BhooL Jaate Hai’n To Aisi BhooL Karne WaaLo’n Ke Liye Yeh E’Laan Munasib Hai Taake Woh Masjid Mei’n DaakhiL Hote Hi MobiLe Band Kar De’n.```
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁

ALhamduLLiLLah MukammaL Hue

❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
   ```
❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁
╔═══════════════════════╗
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